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“Mountains, Rivers, and the Whole Earth”: Koan Interpretations of Female Zen Practitioners

机译:“山脉,河流和整个地球”:女禅宗从业者的Koan解释

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Though recent years have seen a critical reappraisal of Buddhist texts from the angle of performance and gender studies, examinations of Zen Buddhist encounter dialogues (better known under their edited form as “koan”) within this framework are rare. In this article, I first use Rebecca Schneider’s notion of “reenactment” to characterize interpretative strategies developed by contemporary female Zen practitioners to contest the androcentrism found in koan commentary. Drawing on The Hidden Lamp (2013), I suggest that there are two ways of reading encounter dialogues. One of these, the “grasping way,” tends to be confrontational and full of masculine and martial imagery. The other, the “granting way,” foregrounds the (female) body and the family as sites of transmission, stressing connection instead of opposition. I then argue that these “granting” readings of encounter dialogues gesture towards a Zen lineage that is universal, extended to everyone, even to the non-human.
机译:尽管近年来已经从表演和性别研究的角度对佛教文本进行了重新评估,但很少有人会在这种框架内检查禅宗佛教徒遇到的对话(以其“ koan”为编辑形式)。在本文中,我首先使用丽贝卡·施耐德(Rebecca Schneider)的“重演”概念来刻画当代女性禅宗修炼者开发的解释策略,以对抗koan评论中发现的雄性中心主义。我建议使用“隐藏的灯(2013)”,有两种阅读相遇对话的方法。其中之一,“抓取方式”往往是对抗性的,充满男性和武术形象。另一种是“授予方式”,将(女性)身体和家庭作为传播的场所,强调联系而不是反对。然后,我辩称,这些“相遇对话”的“赠予”解读指向了一个普遍的禅宗血统,延伸到每个人,甚至包括非人类。

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