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Description, Prescription, and Value in the Study of Religion

机译:宗教研究中的描述,处方和价值

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The study of religion is commonly divided into two sides. On the one side is the descriptive approach, including social scientific and historical scholars who seek to account for religion as it has been practiced. On the other side is the prescriptive approach, including religious ethicists, philosophers of religion, and theologians who seek to evaluate and prescribe religious practices and beliefs. But is this divide desirable or even tenable? Some scholars believe so, holding that the proper aim of religious studies ought to be delimited to the analysis and description of religious phenomena. Such a view, however, excludes those who pursue prescriptive inquiry. The contributors to this focus issue are trained primarily in either descriptive or prescriptive methodologies. Through their respective contributions, they highlight how they understand and may offer ways past the seemingly ossified division within religious studies, focusing especially on the nature and place of value in the study of religion.
机译:宗教研究通常分为两个方面。一方面是描述性方法,包括社会科学和历史学者,他们试图对宗教习俗进行解释。另一方面是规定性的方法,包括宗教伦理学家,宗教哲学家和寻求评估和规定宗教习俗和信仰的神学家。但是,这种分歧是理想的还是持久的?一些学者如此认为,认为宗教研究的正确目标应仅限于对宗教现象的分析和描述。但是,这种观点不包括那些追求规范性询问的人。此焦点问题的贡献者主要接受描述性或规范性方法的培训。通过他们各自的贡献,他们强调了他们如何理解并可能提供超越宗教研究中看似僵化的划分的方式,尤其着重于宗教研究中价值的本质和地位。

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