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Buddhist Mind and Matter

机译:佛教精神与物质

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Classic Buddhist thought understands the mind as arising in dependence on the body. This causal dependence may be fashioned as a kind of “Buddhist materialism”. However, this should not be confused with any variety of scientific materialism, in which ontological and/or causal reductions of mind to brain affirm matter as the fundamental entity or property. Buddhist materialism, in contrast, is a purely phenomenological description that rejects both “mind” and “matter” as entities possessing substance or essential natures. This view questions the presumption that matter is external, real, and scientifically accessible, whereas mind is internal, subjective, and harder to empirically observe. Instead, perceptions of mind and matter are understood to be different kinds of experiences of equal phenomenological reality.
机译:佛教经典思想将思想理解为对身体的依赖。这种因果关系可以被塑造成一种“佛教唯物主义”。但是,这不应与任何形式的科学唯物主义相混淆,在这些唯物主义中,本体论和/或因果关系减少到大脑肯定了物质是基本实体或财产。相比之下,佛教唯物主义是一种纯粹的现象学描述,它拒绝“思想”和“事物”作为具有实质或本质性质的实体。这种观点质疑这样一个假设,即物质是外部的,真实的,可以科学地获取的,而思想是内部的,主观的,并且在经验上很难观察到。取而代之的是,对思想和物质的理解被理解为现象学平等的不同体验。

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