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Acts of hope. James Boyd White, Acts of hope: creating authority in literature, law, and politics

机译:希望的行为。詹姆斯·博伊德·怀特(James Boyd White),《希望的举动:在文学,法律和政治上建立权威》

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I approached writing this review with a measure of anxiety. James Boyd White is a friend whose encouragement and hospitality I have much reason to be grateful for. His is a generous and punctilious intellect, and as a scholar he models courteous and decent behaviour to his juniors as well as his peers. He is also without question the scholar who has thus far done most to advance interdisciplinary scholarship in law and humanities in the 'main stream' of the legal academy and the legal profession. That said, we work in different traditions: his the liberal humanist; mine the feminist poststructuralist. And so we judge and value differently. Which is to say that I disagree with many of his conclusions in this collection of essays, and almost all of the volume's assumptions and methodology. And thus that reviewing Acts of Hope in an ethical manner loomed as a knotty problem, for Boyd White's hope and my transformative politics are not two sides of the same coin, but insigne of radically different degrees of satisfaction with the present dispensation, and with those men - many of them, like Boyd White, decent, democratic, thoughtful men - who in the main speak and write the law.
机译:我开始写这篇评论时有些焦虑。詹姆斯·博伊德·怀特(James Boyd White)是一位朋友,我有很多理由要感谢他的鼓励和热情。他的才智慷慨大方,作为学者,他对下辈和同龄人都表现出礼貌和体面的举止。毫无疑问,他也是迄今为止在法律学院和法律专业的“主流”中促进法律和人文学科交叉研究方面所做的最多的学者。也就是说,我们的工作传统不同:他的自由人文主义者;我的女权主义后结构主义者。因此,我们以不同的方式判断和评价。就是说,我不同意他在本论文集中的许多结论,以及本书中几乎所有的假设和方法论。因此,以道德的方式审视《希望法案》似乎是一个棘手的问题,因为博伊德·怀特的希望和我的变革性政治不是同一枚硬币的两个方面,而是对当前体制以及对这些体制的完全不同的满意程度的象征。男人-他们中的许多人,例如博伊德·怀特(Boyd White),体面,民主,体贴的男人-主要讲和写法律。

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