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Native Empowerment, the New Museology, and the National Museum of the American Indian

机译:原住民赋权,新博物馆学和美洲印第安人国家博物馆

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The National Museum of the American Indian in Washington, DC ― the first national museum devoted solely to the presentation and support of the indigenous cultures of the Americas ― opened its doors to the public on 21 September 2004. This paper reviews the first, second, and third waves of critical response to the museum, in order to assess the strengths and weaknesses of the New Museology in an indigenous museum context. Two distinct tales emerge from these critical responses: one of Native empowerment, and one that centers on the museum's display practices that are informed by the New Museology. These seemingly distinct tales are, in fact, tightly intertwined due to the impossibility of contradiction-free museum praxis when dealing with indigenous materials, as the case of the NMAI makes clear. I argue that embracing such contradictions could point to the next step in advancing indigenous-based museum practice, and in radicalizing museology in general
机译:位于华盛顿特区的美洲印第安人国家博物馆(National Museum of American Indian)是第一家专门介绍和支持美洲土著文化的国家博物馆,于2004年9月21日向公众开放。本文回顾了第一,第二,以及第三次对博物馆的批判性回应,以便在本土博物馆的背景下评估新博物馆学的优点和缺点。这些批判性回应中出现了两个截然不同的故事:一个是土著人的赋权,另一个是以新博物馆学为基础的博物馆展示做法。实际上,这些看似截然不同的故事紧密地交织在一起,这是因为在处理土著材料时,不可能做到无矛盾的博物馆实践,如NMAI所表明的那样。我认为,拥抱这样的矛盾可能指向下一步发展基于博物馆的土著实践,并在总体上激进博物馆学的发展

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