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Joseph Ehret: Lithuanian Activities after his Return to Homeland

机译:约瑟夫·埃赫雷特(Joseph Ehret):立陶宛回国后的活动

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The article reviews the life and activities of Joseph Ehret (18/10/1856–13/3/1984) after his return home to Switzerland. During the years 1919 through 1940 he worked in Lithuania, his second motherland, gained its citizenship, but was forced to leave it by the Soviet occupants. Having returned home, prof. J. Eretas proceeded with his Lithuanian activities which unfolded in his public and academic endeavours. He joined the activities of the Lithuanian immigrant community in Switzerland. In 1954 he was entrusted with the responsibilities of a member of the honorary court. Witnessing his wife Ona Jakaityt?’s inability to put down roots in Switzerland and her homesickness, he sought to create the Lithuanian atmosphere in their home, meaning only the Lithuanian language was spoken in his so much treasured family and while away from home, the children used to write letters to their parents only in Lithuanian. Joseph Ehret’ affection for Lithuania and the reasons why he had moved away were disclosed by him in his public lectures in which he tirelessly raised the issue of Lithuania’s freedom. He successfully refuted the prevalent opinion in Switzerland that the Lithuanian refugees were committed followers of Hitler because they had run away from the “kind uncle” Stalin. The professor’s articles published in foreign languages in various magazines consolidated Lithuania’s image in the West that the occupied country will be free in the future. Concerned about the fate of the Lithuanian state and the Lithuanian exile, Joseph Ehret wrote “A Trilogy of Exile”, a study about the lost Balts, Baltic nations and their fate, about the Lithuanian language and its archaic wealth. The study presented his vision of Lithuania’s way out of this situation. Joseph Ehret was an academician of the Lithuanian Catholic Academy of Science (1936) and its honorary member (1979). He stood at the starting point of the academy’s revival in the West (Roma). His lecture on Stasys ?alkauskis acted as a mediator between Vladimir Solovyov’s philosophy and the philosophical trends of the West and contributed to the LKMA’s emergence on the international level. Resorting to his numerous reminiscences, in his three monographs he immortalized the celebrated members of the Catholic academy. He viewed the academic, political and cultural life of the country and the nation through the distinguished persons of Lithuania such as Stasys ?alkauskis, Kazys Pak?tas and Prelate Pranci?kus Juras. The reminiscences of Dr Vaclovas Dargu?as (6/1/1920 – 22/10/2009) and Julija Eretaite – Kollar, daughter of the professor, included in the article, are offered to the academic public for the first time. Presented for the first time, the bibliography of publications about Joseph Ehret in Lithuania will serve as an important source for the investigators considering the ways and forms of perpetuating the professor’s memory. Prof. Joseph Ehret’ participation in the life of the Lithuanian community in Switzerland can be a stimulus for the contemporary immigrants to become actively involved in the Lithuanian activities of the exile. His personal life is an excellent example for all those Lithuanian immigrants who have started mixed families and who are now talking loud about the importance of preservation of Lithuanian identity, but do not care to teach their spouses or even their own children some Lithuanian. At least a few greeting expressions in Lithuanian would be welcome for the start. The ideas raised by prof. Joseph Ehret have not lost their importance at the present day. His name is known by the Lithuanians not only in Lithuania, but in Switzerland as well. Article in Lithuanian
机译:本文回顾了约瑟夫·埃赫特(Joseph Ehret)(18/10 / 1856–13 / 3/1984)回到瑞士后的生活和活动。从1919年到1940年,他在他的第二个祖国立陶宛工作,获得了公民身份,但被苏联占领者强迫离开。回到家后,教授。埃雷塔斯(J. Eretas)着手进行立陶宛的活动,这在他的公共和学术努力中得到了体现。他参加了瑞士立陶宛移民社区的活动。 1954年,他被任命为名誉法院法官。他见证了妻子奥纳·贾卡蒂特(Ona Jakaityt)无法在瑞士扎根和思乡之情,试图在他们的家中营造立陶宛的氛围,这意味着在他如此珍贵的家庭中只讲立陶宛语,而在出门的时候,孩子过去只在立陶宛语中给父母写信。约瑟夫·埃赫雷特(Joseph Ehret)对立陶宛的热爱以及他迁居的原因在公开演讲中都得到了透露,他不懈地提出了立陶宛自由问题。他成功地驳斥了瑞士普遍的观点,即立陶宛难民是希特勒的信徒,因为他们逃离了“善良叔叔”斯大林。教授在各种杂志上用外语发表的文章巩固了立陶宛在西方的形象,即被占领的国家将来将获得自由。约瑟夫·埃赫雷特(Joseph Ehret)对立陶宛国家和立陶宛流亡者的命运感到担忧,他撰写了《流亡三部曲》,这是一部关于失落的巴尔特人,波罗的海国家及其命运,有关立陶宛语及其古老财富的研究。这项研究提出了他对立陶宛摆脱这种局面的看法。约瑟夫·埃赫雷特(Joseph Ehret)是立陶宛天主教科学研究院的院士(1936)和其荣誉会员(1979)。他站在该学院在西方复兴的起点(罗马)。他关于Stasys?alkauskis的演讲是弗拉基米尔·索洛维约夫(Vladimir Solovyov)的哲学与西方哲学思潮之间的调解人,并为LKMA在国际上的崛起做出了贡献。凭借他的无数回忆,他在他的三本专着中使天主教学院的著名成员永生不朽。他通过立陶宛的杰出人物,例如Stasys?alkauskis,Kazys Pak?tas和Prelate Pranci?kus Juras来查看国家和国家的学术,政治和文化生活。文章中首次包括了Vaclovas Dargu?as博士(1920年1月1日至2009年10月22日)和教授之女Julija Eretaite – Kollar的怀念。首次出现,有关立陶宛约瑟夫·埃赫雷特(Joseph Ehret)的出版物参考书目,将成为调查人员考虑延续教授记忆的方式和形式的重要依据。约瑟夫·埃赫雷特(Joseph Ehret)教授参与瑞士立陶宛社区的生活,可能会激发当代移民积极参与流亡的立陶宛活动。他的个人生活是所有开始混合家庭并现在大声谈论保留立陶宛身份的重要性,但又不愿教配偶甚至自己的子女一些立陶宛人的立陶宛移民的典范。首先,欢迎使用立陶宛语表达一些问候。教授提出的想法。约瑟夫·埃赫雷特今天没有失去其重要性。立陶宛人不仅在立陶宛而且在瑞士也知道他的名字。立陶宛语文章

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