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Counterfactuality as a Polyphonic Assemblage. Entangled Human and Nonhuman Stories of Early Modern Sciences in Neal Stephensona??s The Baroque Cycle

机译:作为复音集合的反事实。尼尔·史蒂芬索纳(Neal Stephensona)的巴洛克循环中有关早期现代科学的人类与非人类的纠结故事

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In recent science-fiction literature, we can witness a proliferation of new counterfactual narrativeswhich take the 17th century as their point of departure. Unlike steampunk narratives, however, their aim is notto criticise the socio-political effects caused by contemporary technological development. Such authors as NealStephenson or Ian Tregillis, among others, are interested in revisiting the model of development in Westernsocieties, routing around the logic of progress. Moreover, they demonstrate that modernity is but an effect ofmanifold contingent and indeterminate encounters of humans and nonhumans and their distinct temporalities.Even the slightest modification of their ways of being could have changed Western societies and cultures.Thus, they necessitate a rather non-anthropocentric model of counterfactuality which is not tantamount to thetraditional alternative histories which depart from official narratives of the past.By drawing on contemporary multispecies ethnography, I put forward a new understanding of counterfactualitywhich aims to reveal multiple entangled human and nonhuman stories already embedded in the seemingly unifiedhistory of the West. In this context, the concept of “polyphonic assemblage” (Lowenhaupt-Tsing) is employed toconceptualize the contingent and open-ended encounters of human and nonhuman historical actors which cutacross different discourses and practices. I analyse Stephenson’s The Baroque Cycle to show the entangled storiesof humans and nonhumans in 17th century sciences, hardly present in traditional historiographies. In particular,Stephenson’s depiction of quicksilver and coffeehouse as nonhuman historical actors is scrutinized to show theirvital role in the production of knowledge at the dawn of modernity.
机译:在最近的科幻小说文学中,我们可以看到以17世纪为出发点的新反事实叙事的泛滥。但是,与蒸汽朋克叙事不同,它们的目的不是批评现代技术发展所带来的社会政治影响。尼尔·斯蒂芬森(NealStephenson)或伊恩·特雷吉里斯(Ian Tregillis)等作家对重新审视西方社会的发展模式,围绕进步的逻辑感兴趣。此外,他们证明了现代性只是人类与非人类的偶然性和不确定性相遇以及其独特的时空的一种影响,即使对他们的生存方式进行最小的改变也可能改变了西方社会和文化,因此,他们需要一种非人类中心主义反事实模型不等于过去的官方叙事的传统替代历史。通过当代多种族人种志,我提出了对反事实的新理解,旨在揭示看似统一的历史中已经嵌入的人类和非人类纠缠的多个故事西方在这种情况下,采用“复音集合”(Lowenhaupt-Tsing)的概念来概念化人类和非人类历史参与者偶然和不限成员名额的遭遇,这些经历跨越了不同的论述和实践。我分析了斯蒂芬森的《巴洛克循环》,以显示17世纪科学中人类和非人类的纠缠故事,而这些故事在传统史学中几乎没有。尤其是,对斯蒂芬森将速溶银器和咖啡屋描述为非人类历史参与者的行为进行了仔细审查,以显示它们在现代性曙光中在知识生产中的重要作用。

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