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Saints protectors of head and headache in Christian tradition

机译:圣徒在基督教传统中的头部和头部保护器

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Aim: To register saints that are a ributed with the power of protecting the head and protecting from headaches in the Christian tradition, and to explain their relationship, or symbolic meaning.Methods: Elaboration of literature dealing with hagiographies ofsaints, sacred iconography and liturgy along with visits to the churches, monastries and museums.Results: In the period between the years 1970. and 2009. in sacred literature and works of art, it was observed that, amongst approximately a hundred more famous Christian patron saints, 14 of them were venerable patrons against headache. Six examples showdecisive connec on to their martyr death, among which 4 cases are connected with decapitation after torture (Apollonia, Denis, Eustorigio, Pancras), with reference to bandit attack (Peter of Verona), and in one case the saint was put to death by stoning (Stephen the Martyr). Three of them suff ered from chronic and major headache which they successfully overcame by the power of religion. (Francis of Assisi, Catherine of Siena and Maria Maddalenade′Pazzi). In four cases the persons in question are charismatic people who had strong medical cures for headache or they healed famous people like Cyriac, Ubaldus, Ulric of Augsburg and Vincent Ferrer). We have yet to fi nd out why Anastasia is also included in this group of patron saints. Conclusion. The said examples show how, by interdisciplinary approach to sacred art and tradition, we can come to other numerous discoveries surpassing religiousmessages as such. In this case, they contribute to the history of medicine, in the widest sense.
机译:目的:登记在基督教传统中具有保护头部和免受头痛的力量的圣徒,并解释他们之间的关系或象征意义。方法:阐述与人类学有关的文献学结果:在1970年至2009年之间的这段时间里,在神圣的文学和艺术品中,大约有100幅是神圣的文学和艺术品。较著名的基督教守护神,其中有14位是敬畏头痛的古老守护神。六个例子显示了他们烈士死亡的决定性连系,其中有4例与酷刑后的斩首有关(Apollonia,Denis,Eustorigio,Pancras),其中涉及匪徒袭击(维罗纳的彼得),其中一例圣人被石刑处死(斯蒂芬the道者)。他们中的三个患有慢性和重度头痛,他们成功地克服了宗教的力量。 (阿西西的弗朗西斯,锡耶纳的凯瑟琳和玛丽亚·马达莱纳·德帕西)。在四起案件中,涉案人员是具有超凡魅力的人,他们对头痛的治疗很强,或者他们治愈了Cyriac,Ubaldus,Augsburg的Ulric和Vincent Ferrer等著名人士。我们尚未发现为什么阿纳斯塔西娅也被包括在这群赞助圣人中。结论。上面的例子说明了如何通过跨学科的方法来处理神圣的艺术和传统,我们可以发现其他许多超越宗教信息的发现。在这种情况下,它们在最广泛的意义上有助于医学史。

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