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Editorial: What can we make of theories of embodiment and the role of the human mirror neuron system?

机译:社论:我们可以从体现理论和人类镜像神经元系统的作用中得出什么?

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Over the last 20 years, work surrounding theories of embodiment and the role of the putative mirror neuron system (MNS) in humans has been hotly debated. In 2000, Ramachandran ( 2000 , p. 1) suggested that mirror neurons would do for psychology what DNA did for biology, providing “a unifying framework” that would help explain a host of mental abilities.” In fact, the strong evidence for action/perception coupling observed in macaque mirror neurons led several authors to implicate this system in higher order functions in humans, such as empathy, language and theory of mind (Rizzolatti and Arbib, 1998 ; Gallese et al., 2004 ; but see Hickok, 2009 ). Thus, embodiment is a broad area of study that suggests that motor resonance participates in several of these higher order processes. However, the exact role played by specific brain structures and/or actual mirror neurons in these processes varies greatly across theories and authors. This special issue brought together 12 studies conducted with healthy as well as brain-injured populations, behavioral as well as imaging techniques (functional and structural), and opinion pieces and responses. Through this broad landscape, we offer a fresh and frugal approach to the challenges and controversies of the translational neuroscience of embodiment and the MNS. Two of the articles in this collection addressed how the human MNS might underlie the physiological mechanisms that give rise to human emotions. In “Motor empathy is a consequence of misattribution of sensory information in observers,” Mahayana et al. ( 2014 ) used TMS to measure participants' reactions while they observed videos of painful stimuli being inflicted on another person. Their results suggest that empathy may be partially caused by a misattribution of perceptual information: pain experienced in someone else is perceived as occurring in oneself. This finding raises an interesting and novel view on embodiment that suggests that the empathy experienced through our mirror system is in fact selfish, as it mostly reflects empathy toward ourselves. In “Washing the guilt away: effects of personal versus vicarious cleansing on guilty feelings and prosociality,” Xu et al. ( 2014 ) asked participants to write about a guilt-inducing past wrong and were then asked to wash their hands, watch a video of someone washing their hands, or a video of someone typing. They were then asked whether they would help a Ph.D. student with her thesis by answering some questions. Participants who felt the least guilty were those who washed their hands, followed by those who watched the hands-washing video, and then by those who watched the typing video. Also, participants who felt most guilty were more likely to help the student with her project. The authors conclude that washing one's hands or watching someone else washing their hands can be good for feelings of guilt, but not compassion. Both studies offer new evidence for the connection between inner ‘motor resonance’ and emotion (i.e., Wicker et al., 2003 ). Also, the study by Xu et al. and that of Kacinik (see below) are classic examples of embodied language, where even the enactment of metaphorical expressions can strongly activate the mirror neuron system. In “Language comprehension warps the mirror neuron system,” Zarr et al. ( 2013 ) asked participants to read sentences describing the transfer of objects away or toward the reader. The adapting sentences disrupted prediction of actions in the same direction, but (a) only for videos of biological motion, and (b) only when the effector implied by the language (e.g., the hand) matched the videos. Similarly, Kacinik ( 2014 ) asked participants to read a story and act out the idioms presented (e.g., literally sitting on the fence, on the edge of one's seat) in “Sticking your neck out and burying the hatchet: what idioms reveal about embodied simulation.” They found that the process of embodying idioms simply by engaging in the corresponding actions activated their meaning enough to significantly influence subsequent processing and judgments. Finally, in “Action relevance in linguistic context drives word-induced motor activity,” Aravena et al. ( 2014 ) analyzed online modulations of grip force while subjects listened to target words embedded in different linguistic contexts. They conclude that motor structure activation is part of a dynamic process that integrates the lexical meaning potential of a term and the context in the online construction of a situation model, which is a crucial process for fluent and efficient online language comprehension. Similarly to Xu et al. (see above), these three articles support the notion that the motor resonance of language strongly influences its comprehension. The strict version of this view, which argues that semiotic coding would mostly rely on the human MNS (see Pulvermüller et al., 2014 ), continues to be controversial and is challenged by other articles in this topic (see below). Two ar
机译:在过去的20年中,围绕体现的理论和假定的镜像神经元系统(MNS)在人类中的作用的工作受到了激烈的辩论。在2000年,Ramachandran(2000,第1页)提出,镜像神经元对心理学的作用与DNA对生物学的作用相同,它提供了一个“统一的框架”,有助于解释许多心理能力。”实际上,在猕猴镜像神经元中观察到的有关动作/知觉耦合的有力证据促使几位作者将该系统暗示为人类更高阶的功能,例如同理心,语言和心理理论(Rizzolatti和Arbib,1998; Gallese等。 ,2004年;但请参见Hickok,2009年)。因此,实施方案是一个广泛的研究领域,表明运动共振参与了这些更高阶过程中的一些过程。但是,特定的大脑结构和/或实际的镜像神经元在这些过程中发挥的确切作用因理论和作者的不同而有很大差异。本期特刊汇集了针对健康人群和脑损伤人群,行为和影像技术(功能和结构)以及观点和反应进行的12项研究。通过这种广阔的前景,我们提供了一种新颖而节俭的方法来应对体现和MNS的翻译神经科学的挑战和争议。该系列中的两篇文章探讨了人类MNS如何成为引起人类情感的生理机制的基础。 Mahayana等人在“运动同情是观察者中感官信息分配不当的结果”中。 (2014)使用TMS来衡量参与者的反应,同时他们观察到视频中有人遭受了痛苦的刺激。他们的研究结果表明,移情可能部分是由于感知信息的错误归因所致:在别人身上经历的痛苦被认为是在自己身上发生的。这一发现提出了一个有趣而新颖的观点,表明通过我们的镜像系统经历的同情实际上是自私的,因为它主要反映了对自己的同情。 Xu et al。在“洗净内感:个人清洗与替代清洗对内感和亲社会的影响”一文中。 (2014)要求参与者写下导致内的过错,然后要求他们洗手,观看有人洗手的视频或有人打字的视频。然后询问他们是否会帮助博士学位。通过回答一些问题来解决她的论文。感到内感最少的参与者是洗手的人,其次是观看洗手视频的人,然后是观看打字视频的人。另外,感到内的参与者更有可能帮助学生完成她的项目。作者得出的结论是,洗手或看着别人洗手可能会有助于您感到内,但不会带来同情心。两项研究都为内在的“运动共鸣”与情绪之间的联系提供了新的证据(即Wicker等人,2003年)。此外,徐等人的研究。 Kacinik的语言(见下文)是体现语言的经典示例,即使隐喻表达的制定也可以强烈激活镜像神经元系统。 Zarr等人在“语言理解扭曲了镜像神经元系统”中。 (2013)要求参与者阅读描述物体向读者或向读者转移的句子。适应性句子破坏了沿相同方向的动作预测,但(a)仅针对生物运动的视频,以及(b)仅在语言(例如手)暗示的效应器与视频匹配时。同样,Kacinik(2014)要求参与者阅读一个故事并演说所呈现的成语(例如,坐在栅栏上,坐在座位的边缘)“抬起脖子,埋下柴刀:成语揭示了具体体现什么”。模拟。”他们发现,仅通过参与相应动作来体现习语的过程就足以激活其含义,从而显着影响后续的处理和判断。最后,在Aravena等人的“语言环境中的动作相关性驱动单词引起的运动活动”中。 (2014)分析了在线抓握力的调制方式,而受试者听了嵌入不同语言环境中的目标词。他们得出的结论是,运动结构激活是动态过程的一部分,该过程将术语和上下文的词汇意义潜能集成到了情境模型的在线构建中,这是流畅,高效地在线理解语言的关键过程。与Xu等类似。 (请参见上文),这三篇文章支持以下观点:语言的运动共鸣强烈影响其理解。这种观点的严格版本认为符号学编码将主要依靠人类MNS(请参阅Pulvermüller等人,2014年),仍然存在争议,并受到该主题下其他文章的挑战(见下文)。两个ar

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