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The cult of saints-healers – an alternative and opposition to the official medicine in medieval Bulgaria

机译:圣医者的崇拜–对中世纪保加利亚官方药物的替代和反对

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of medical services, by their inaccessibility, as well as by the widespread disappointment in learned physicians. This led to the search for alternative healing practices. different means and methods were developed for filling up the deficit of healthcare services: ? Self-treatment and self-proclaimed healers, ? Healing through sacred objects, ? Faith in saints and their relics. Evidence of the existence of a Bulgarian tradition of healing practices can be found in the considerable number of medical medieval works of utilitarian application, such as manuals, intended to be used by both – healers and patients. Pagan practices of worshipping magic items were transformed into the worship of objects of religious function – the cross, the Scriptures, holy water, holy oil, icons, etc., to which miraculous healing and saving powers were attributed. The cult of saints is highly utilitarian and focuses on the meeting of health care needs. Thus a parallel between self-proclaimed healers and saints was drawn, as saints were also believed to have been able to cure the faithful through god’s power. This cult has two aspects: ? their supernatural powers, which the Saints had while still alive and ? the miracles, associated with their relics. In the primitive medieval health care system, primary medical practice was not entrusted to the medical professionals, but to the saints-healers and their relics. Seeking assistance and treatment from them was also a way to deny scientific medicine.
机译:的医疗服务,由于无法获得,以及经验丰富的医师普遍感到失望。这导致寻找替代治疗方法。为了弥补医疗保健服务的不足,人们开发了不同的方法和方法:自我治疗和自称为治疗师,通过神圣的物体治愈?对圣徒及其遗物的信仰。在许多中世纪的实用性医学中世纪医学著作中,例如在准备供治疗者和患者共同使用的手册中,都可以找到保加利亚存在治愈传统的证据。异教徒崇拜魔法物品的做法被转化为对具有宗教功能的物体的崇拜-十字架,圣经,圣水,圣油,圣像等,它们被赋予了神奇的治愈和保存能力。圣徒的崇拜非常功利,专注于满足医疗保健需求。因此,自吹自he的治疗者和圣徒之间的相似之处被提了出来,因为人们也认为圣徒能够通过上帝的力量治愈信徒。这种崇拜有两个方面:圣徒仍然活着的超自然力量?与神迹有关的奇迹。在原始的中世纪医疗体系中,初级医疗实践不是委托给医疗专业人员,而是委托给圣医和他们的遗物。向他们寻求帮助和治疗也是拒绝科学医学的一种方式。

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