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Ο?νο? ?π?κλοπο?: wine and deceit in ancient Greek mythology

机译:Ο?Νο? ?π?κλοπο?:古希腊神话中的葡萄酒和欺骗

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Wine is first and foremost associated with pleasure; and not only in ancient Greece, where this survey is focused on. As it is commonly known, it accompanied the famous symposia of men, where it played the primary role and it’s not by chance that symposia received their name exactly from the drinking session of them, which actually contained only one kind of drink, i.e. wine (of course, mixed with water, the so-called ο?νο? κεκραμ?νο?, since it was offered to mortals and not to gods). Wine had (and still has) the property of bringing the person who drinks it in a state of joy and delight, relaxation and relief. But it was not only the comrade of men during their “convivia”. It’s also detected in Greeks’ offerings to their gods – mainly to the heavenward, not the chthonic ones; these offerings (i.e. to the Olympian gods) were called spondae (σπονδα?) and contained a variety of liquids, such as honey, olive oil and milk, but wine was in a way the protagonist among them, since it was its absence from (most of) the choae (χοα?) (the offerings to the chthonic gods), which differentiated the one kind of offerings from the other.
机译:葡萄酒首先与愉悦相关;不仅在本调查重点关注的古希腊。众所周知,它伴随着著名的男性座谈会,在座谈会中起着主要作用,而且座谈会恰好是从他们的饮酒过程中得到的,这并非偶然,因为实际上只包含一种饮料,即葡萄酒(当然,因为它是提供给凡人而不是神灵的,所以混有水,即所谓的ο?νο?κεκραμ?νο?)。葡萄酒具有(并且仍然具有)使喝酒的人处于喜悦,愉悦,放松和放松的状态的特性。但这不仅是人们在“欢欣鼓舞”期间的同志。在希腊人奉献给神的供物中也发现了这种现象,主要是向天国供奉,而不是向人的奉承供奉。这些产品(即奥林匹亚神灵)被称为spondae(σπονδα?),其中包含多种液体,例如蜂蜜,橄榄油和牛奶,但在某种程度上,葡萄酒是其中的主角,因为它不存在(大部分的choae(χοα?)(向声波神提供的奉献物),将一种奉献物与另一种奉献物区分开。

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