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Wanted – a new approach to the life of Jesus

机译:通缉–耶稣生活的新方法

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In 2 Corinthians 3-4 Paul is concerned that post-Easter generations be able to behold the “face” of Jesus. This indicates concern that the story of Jesus be heard. The importance of “giving Jesus a face” is considered from the viewpoint of a pastor. However, the synoptic gospels are not much used in churches today, because of loss of confidence in our ability to know much about the life of Jesus. This is understandable, given Life of Jesus research over the past two centuries. The last 25 years, however, have seen tentative attempts at critical Lives, employing a “Cartesian” approach, doubting everything, seeing what can be proven to be dominical, and constructing a Life on this basis. There is value in this for apologetics, but such Lives cannot compete with the gospels in giving us “the face of Jesus”. Nevertheless, Life writing must go on, if only to counter the new wave of Lives, which purport to be historical, but are based on such a selective reading of the gospels, that they are tendentious misrepresentations. A new “canonically-based” approach to the life of Jesus is proposed and described.
机译:在《哥林多前书》 3-4章中,保罗担心后复活节世代能够看到耶稣的“面子”。这表明人们担心听到耶稣的故事。从牧师的角度考虑“给耶稣一张脸”的重要性。但是,由于对我们对耶稣生平的了解能力丧失了信心,今天的福音书在教堂中很少使用。考虑到耶稣生命在过去两个世纪中的研究,这是可以理解的。然而,在过去的25年中,尝试性地尝试了关键的生活,采用“笛卡尔”方法,对所有事物都表示怀疑,看到可以证明是主宰性的东西,并以此为基础构筑生活。这对于道歉学来说是有价值的,但是这样的生活不能与福音竞争给我们“耶稣的脸”。然而,生活写作必须继续下去,即使只是为了抵制新的生命浪潮,这些浪潮声称是历史性的,但基于对福音的选择性阅读,以致它们是歪曲事实的陈述。提出并描述了一种新的“基于规范”的耶稣生活方法。

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