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Retoriek, retoriese analise en prediking

机译:修辞,修辞分析和讲道

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In characterising rhetoric, its persuasive intent should be highlighted because the persuasive element is true of all three rhetorical genera. Graeco-Roman pupils were well-trained in the rhetorical arts and it can be accepted that Paul also had a working knowledge of rhetoric. Rhetorical analysis of the New Testament attempts to study the texts of the New Testament in the light of rhetorical features, as developed by the classical theorists and refined by a modern scholar like Perelman. Since the 1970's rhetorical analysis of the New Testament has flourished, although approaches have varied considerably and not all efforts were convincing. Nevertheless, it has become clear that the rhetorical approach can enrich our understanding of the New Testament, and especially of its letters, considerably. Examples from Romans and Galatians are presented to underscore this point. Since preaching, like rhetoric, aims at convincing and persuading an audience, rhetoric can provide us with important stimuli for the praxis of preaching, as can be demonstrated from the five prescribed phases of preparing a public speech, as well as from the three modes of persuasion: logos, ethos and pathos.
机译:在描述修辞时,应强调其说服意图,因为说服因素在所有三个修辞属中都是正确的。 Graeco-Roman的学生在修辞艺术方面训练有素,可以接受的是Paul也具有修辞学知识。对新约圣经的修辞学分析试图根据古典理论家发展并由像佩雷尔曼这样的现代学者提炼的修辞学特征来研究新约圣经的经文。自从1970年对新约的修辞学分析蓬勃发展以来,尽管方法已发生很大变化,但并非所有努力都是令人信服的。然而,很明显,修辞方法可以极大地丰富我们对新约,尤其是其书信的理解。罗马人和加拉太书中的例子可以说明这一点。像修辞一样,讲道的目的是说服和说服听众,因此修辞可以为我们讲授实践提供重要的刺激,这可以从准备公开演讲的五个规定阶段以及三种模式中得到证明。说服力:徽标,风气和悲痛。

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