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Virtual autopsy and community engagement for outbreak response in Africa: traditional, religious and sociocultural perspectives

机译:虚拟尸检和社区参与以应对非洲的疫情:传统,宗教和社会文化观点

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In response to outbreaks, the manner in which the medical field engages with the process of death is significantly important, not only in the pathological but also in the sociocultural aspect. Certain response-methodology used could be a critical catalyst for community resistance to post-mortem examinations (e.g. hiding corpses, violence), considering how the deceased are handled in different cultures. We reviewed the traditional, religious and sociocultural aspects of post-mortem response-methodology in Africa. With no means to take blood samples, innovative sampling techniques were developed and frequently adopted in post-mortem cases. However, this approach can be met with resistance. To avoid resistance, virtual autopsy (virtopsy) involving a non-invasive or minimally invasive imaging-guided biopsy (e.g. portable ultrasound guidance) is recommended as a proper entry point to negotiations around examination of the deceased. We outline how adapting virtopsy and community engagement strategies can have many benefits to communicable disease prevention or control, public health and communities in Africa and elsewhere. This paper provides a completely new perspective by applying imaging autopsy to field studies. These are usually hospital-based procedures. Many countries can train their response and military personnel on how to perform a safe straightforward virtopsy procedure in an outbreak situation. Just as relevant, Islam is now the fastest growing religion in the world—virtopsy might appease fears and increase the autopsy rate among large Muslim populations (in Africa and elsewhere). Virtopsy use and its application might have proved very useful in the recent outbreak of Ebola in 2014 and microcephaly associated with Zika virus. Use of virtopsy may have reduced the number of Ebola cases worldwide and enabled an earlier diagnosis linking Zika virus to microcephaly during the recent outbreak in Northeast Brazil. If the diagnosis was made earlier, additional cases of Ebola or Zika may have been prevented. The issue of invasive autopsy was in all likelihood one of the greatest factors that drove Ebola underground; it prevented communities from cooperating with non-native response teams and contributed to the excessive duration and length of the outbreak. Healers may unknowingly infect others (via scarification) and themselves (via contact with others). Adapting sociocultural engagement methods and conducting a virtopsy may be more acceptable, thereby ameliorating the spread of a deadly virus more efficiently.
机译:为了应对疾病暴发,医学领域参与死亡过程的方式非常重要,不仅在病理方面,而且在社会文化方面。考虑到死者在不同文化中的处理方式,使用的某些回应方法可能是社区抵抗验尸检查的关键催化剂(例如,隐藏尸体,暴力)。我们回顾了非洲验尸响应方法的传统,宗教和社会文化方面。由于无法采集血液样本,因此开发了创新的采样技术,并在验尸案中频繁采用。但是,这种方法可能会遇到阻力。为避免抵抗,建议将涉及无创或微创成像引导活检(例如便携式超声引导)的虚拟尸检(虚拟)作为围绕死者进行检查的适当切入点。我们概述了适应性的虚拟化和社区参与策略如何对传染病的预防或控制,非洲及其他地区的公共卫生和社区带来许多好处。通过将成像尸检应用于野外研究,本文提供了一个全新的视角。这些通常是基于医院的程序。许多国家/地区可以训练其反应和军事人员如何在爆发情况下执行安全,简单的虚拟化程序。同样重要的是,伊斯兰教现在是世界上发展最快的宗教-虚拟化也许可以缓解恐惧,并提高大量穆斯林人口(在非洲和其他地方)的尸检率。在2014年最近的埃博拉疫情和寨卡病毒相关的小头畸形中,病毒性病毒的使用及其应用可能已被证明非常有用。虚拟病毒的使用可能已经减少了全世界的埃博拉病毒病例数,并且使得在巴西东北部最近的暴发期间能够更早地将寨卡病毒与小头畸形联系起来。如果较早做出诊断,则可能已经预防了埃博拉或寨卡病毒的其他病例。侵入性尸检问题很可能是将埃博拉病毒推向地下的最大因素之一。它阻止了社区与非本地响应团队的合作,并导致爆发的持续时间和持续时间过长。治疗师可能在不知不觉中感染他人(通过划伤)和自己(通过与他人接触)感染。适应社会文化参与方法并进行虚拟化可能会更容易接受,从而更有效地缓解致命病毒的传播。

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