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Nuisance species: beyond the ecological perspective

机译:有害物种:生态学之外

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Introduction ‘Nuisance species’ (or ‘invasive’ species) are often proposed to be the second most important concern in the context of the current biodiversity crisis. Despite increasing evidence that exotic species do not always become invasive, this perception is still common in the scientific community. This suggests that other issues are at stake in the concept of nuisance species rather than just the problems they raise, grounded mostly in ecological or economic arguments. Methods We retraced the evolution of pigeon representation in France through an extensive review of ancient texts related to pigeons and reviewed more than 240 source texts, dating from the seventh century to the 1990s. We completed these data with literature on human-animal relationships and animal conceptions in religious, philosophical, scientific, and political currents of thought that were representative of Western and, specifically, French tradition. Results We used the heated debate over pigeons ( Columba livia ) as pests as a case study by analyzing the ecological, social, economic, and political relations regarding pigeons. Through a historical perspective of the debate about and understanding of pigeons, we propose a new and complementary explanation for the modern thinking of pigeons as a nuisance species, based on what we termed their socio-nature characteristics. In particular, we used social representations theory to highlight the issues of human identity construction at stake in the construction of pigeons as a nuisance species. Conclusions We invite the reader to consider the impact of such human self-definition on environmental stances, as it could constrain further developments or improvements of conservation perspectives.
机译:引言在当前的生物多样性危机的背景下,通常建议“令人讨厌的物种”(或“入侵”物种)成为第二大关注的问题。尽管越来越多的证据表明外来物种并不总是具有侵入性,但这种认识在科学界仍然很普遍。这表明,滋扰物种的概念还存在其他问题,而不仅仅是它们引起的问题,这些问题主要是基于生态或经济观点。方法我们通过广泛回顾与鸽子有关的古代文献,回顾了法国鸽子代表制的演变,并回顾了七世纪至1990年代的240多种原始文献。我们用有关宗教,哲学,科学和政治思潮中人与动物之间的关系和动物构想的文献来完成这些数据,这些思想代表了西方尤其是法国的传统。结果我们通过对与鸽子有关的生态,社会,经济和政治关系的分析,以对鸽子(Columba livia)为害的激烈辩论作为案例研究。通过对鸽子的辩论和理解的历史观点,我们基于所谓的鸽子的社会自然特征,提出了一种新的,互补的解释,将鸽子作为滋扰物种的现代思想。尤其是,我们使用社会表征理论来强调在将鸽子作为讨厌的物种进行构建时危及人类身份的问题。结论我们邀请读者考虑这种人类自定义对环境立场的影响,因为这可能会限制保护观点的进一步发展或改善。

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