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首页> 外文期刊>Ecology and Society: a journal of integrative science for resilience and sustainability >Linking marine conservation and Indigenous cultural revitalization: First Nations free themselves from externally imposed social-ecological traps
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Linking marine conservation and Indigenous cultural revitalization: First Nations free themselves from externally imposed social-ecological traps

机译:将海洋保护与土著文化振兴联系起来:原住民摆脱了外部施加的社会生态陷阱

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Continuity of coastal Indigenous cultures relies on healthy ecosystems and opportunity to fulfill cultural practices. Owing to resource stewardship practice over millennia, Indigenous nations possess Indigenous knowledge that positions them as leaders in contemporary resource management. However, Indigenous peoples possibly face social-ecological traps, situations in which feedbacks between social and ecological systems result in an undesirable state, that are challenging to overcome. Centuries of compounding colonization and environmental degradation have negatively impacted Indigenous knowledge and culturally mediated stewardship practices. Our partnership, comprising academics and four First Nations on the Central Coast of British Columbia, Canada, mobilized information from semistructured interviews with knowledge holders to explore Indigenous knowledge of a culturally important but vulnerable species, yelloweye rockfish (Sebastes ruberrimus). We analyzed interviews and discovered evidence of an extant but transcendable social-ecological trap. The emergent themes represent an exploration beyond our original project goals and research questions. Our study revealed that external forces of colonization, i.e., via forced assimilation, and species declines created a social-ecological trap. However, participants ubiquitously described stewardship principles, and noted ongoing cultural revitalization efforts, active recovery of depleted species, and reassertion of Indigenous management rights as ways they are rebelling against, and overcoming, the trap. Although the framing of a social-ecological trap may be perceived as diminishing the authority of Indigenous governance systems, we found the opposite to be true. Despite external pressures, coastal First Nations are reasserting cultural and management rights and shaping their futures. We suggest that ongoing Indigenous cultural renewal and ecosystem recovery in the face of the historically entrenched trap be supported through recognizing and implementing inherent Indigenous marine management rights. The social-ecological trap described here differs from others in the literature in that the creation of the trap was external; moving beyond it is happening through internal, i.e., led by the First Nations, efforts.
机译:沿海土著文化的连续性取决于健康的生态系统和实现文化习俗的机会。由于几千年来的资源管理实践,土著民族拥有土著知识,使他们成为当代资源管理的领导者。但是,土著人民可能会面临社会生态陷阱,在这种情况下,社会与生态系统之间的反馈会导致不良状态,这是难以克服的。几个世纪以来,殖民化和环境恶化加剧了对土著知识和文化上介导的管理实践的负面影响。我们的合作伙伴包括学者和加拿大不列颠哥伦比亚省中部海岸的四个第一民族,他们从与知识所有者的半结构化访谈中调集了信息,以探索具有文化重要性但易受伤害的物种黄眼石鱼(Sebastes ruberrimus)的土著知识。我们分析了采访并发现了现存但可超越的社会生态陷阱的证据。新兴主题代表着超出我们最初的项目目标和研究问题的探索。我们的研究表明,殖民化的外在力量,即通过强迫同化以及物种减少造成了社会生态陷阱。但是,与会者无所不在地描述了管理原则,并指出正在进行的文化振兴工作,积极恢复枯竭物种以及重新确立土著管理权是他们反抗和克服陷阱的方式。尽管社会生态陷阱的框架可能被认为削弱了土著治理系统的权威,但我们发现事实恰恰相反。尽管有外部压力,沿海原住民仍在重申文化和管理权,并塑造其未来。我们建议,通过承认和实施固有的土著海洋管理权,支持面对历史根深蒂固的陷阱的正在进行的土著文化更新和生态系统恢复。这里描述的社会生态陷阱与文献中的其他地方不同,因为陷阱的产生是外部的。超越它正在通过内部活动(即在原住民的领导下)进行。

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