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Ibrahim Hosen’s Nine Methods of Ijtihad to Anticipate Religious Social Problems

机译:易卜拉欣·霍森(Ibrahim Hosen)的九种方法来预测宗教社会问题

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According to Ibrahim Hosen, the flexibility, elasticity and dynamism of Islamic law (syari'ah) makes itself compatible for all conditions and situations and applicable throughout the ages. The element of dynamism and flexibility would appear to be more prominent in Islamic law category. Not only because of the role of ijtihad in it, but also, in terms of its application fiqh should follow the conditions and situations as well as the times. This studyshows that though his book, Islamic Law Reform in Indonesia, Ibrahim Hosen offers new principles of ijtihad. All of Ibrahim Hosen’s thought related to the issue of construction, way of thinking,academic arguments, articulation and rules of ijtihad and its implications in responding and anticipating social and religious problems are very interesting to study through his books and writings directly or written by others. In accordance with the research problem, this research found: 1. The Nash both Qura’ n and Al Hadith are not the sources of the legal proposition which requires method for understanding (contextual) in its application. Classification should be carried out in Al – hadith including Tasyri'ul Ahkam hadith and the one which does not include Tasyri>'ul Ahka>mhadith. Similarly, the application of Fiqh should follow the conditions and circumstances accordance with the demands of the times. The main goal of Fiqh is to benefit people, then the exact meaning of Ibrahim Hosen’s 9 rules is to perform ijtihad Qat}’i become fiqh through ta'aqquli approach. 2. Both Syari>'ah and fiqh are based on simplicity and spaciousness principles which are based on seven principles: Isqat, Na’qs, Tabdi’l, Taqdi>m, ta’khi>r, tagyi>r and Rukhs} ah. With these principles, Ibrahim Hosen analyzes texts from mafhu>m side, instead of Mantu>q side through tafsir and ta'wil bil-aqli which stems from understanding dalalah Isyarah nash and dala>lah Nas}. This is the thing which makes Ibrahim Hosen’s legal thought progressive - revolutionary and looks to a better improvements even though his fatwa often differs from the mainstream and invites contraversies but it’s scientific truth must be upheld. 3. Ibrahim Hosen is one of Indonesian fuqaha' who tried to open widest door of ijtihad through manhaji sect implementing scientific truth principles. From here born two models, namely juristic or language analysis ijtihad model and context analysis model which created ijtihad anticipatory type, integralistic type and elective type. 4. By expanding the scope of social changes that affect all aspects of life where the pattern of utilitarian life becomes popular, then grow the spirit of al- intiqa'i both old and young ulama’(scholar). By tinkering texts and making qat’i into fiqh on tatbi law, then fiqh becomes progressive in responding to religious and social problems such as family law, economic, social, political and state structure through a renewal meaning of the methodology with rational considerations . Key words : ijtihad, nine methods, anticipate, social problem,
机译:根据易卜拉欣·霍森(Ibrahim Hosen)的观点,伊斯兰法律(syari'ah)的灵活性,弹性和活力使其可以适应所有条件和情况,并在各个时代都适用。活力和灵活性的元素在伊斯兰法律类别中似乎更加突出。不仅由于ijtihad在其中的作用,而且就其应用而言,fiqh应该遵循条件,情况以及时代。这项研究表明,尽管易卜拉欣·霍森(Ibrahim Hosen)的著作《印尼伊斯兰法改革》提供了ijtihad的新原则。易卜拉欣·霍森(Ibrahim Hosen)的所有与建构,思维方式,学术论据,口头表达和ijtihad规则有关的思想及其对回应和预见社会和宗教问题的含义,都非常有趣,可以直接通过他的著作或著作或其他人的著作进行研究。 。根据研究问题,该研究发现:1.古兰经》和《圣训》中的纳什不是法律命题的源头,而法律命题的源头需要在其适用中理解(语境)方法。分类应在Al –圣训中进行,包括Tasyri'ul Ahkam圣训和不包括Tasyri>'ul Ahka> mhadith的圣训。同样,Fiqh的使用应根据时代的要求遵循条件和情况。 Fiqh的主要目标是造福人民,然后易卜拉欣·霍森(Ibrahim Hosen)的9条规则的确切含义是通过ta'aqquli方法使ijtihad Qat}'i成为伊斯兰教。 2. Syari>'ah和fiqh都基于简单性和宽敞性原则,这些原则基于以下七个原则:Isqat,Na'qs,Tabdi'l,Taqdi> m,ta'khi> r,tagyi> r和Rukhs} ah 。依着这些原则,易卜拉欣·霍森(Ibrahim Hosen)从tafsir和ta'wil bil-aqli而不是从mafhu> m方面来分析文本,而不是从Mantu> q方面来分析文本,这源于对dalalah Isyarah nash和dala> lah Nas的理解。这是使易卜拉欣·霍森(Ibrahim Hosen)的法律思想进步的方法,具有革命性,并且尽管他的法特瓦(fatwa)通常与主流观点不同,并引发了矛盾,但看起来还有待改善,但必须坚持科学真理。 3.易卜拉欣·霍森(Ibrahim Hosen)是印度尼西亚的fuqaha主义者之一,他试图通过实行科学真理原则的manhaji派来打开ijtihad的最大大门。从这里诞生了两个模型,分别是法律或语言分析的ijtihad模型和上下文分析模型,这些模型分别创建了ijtihad预期型,整体型和选择性型。 4.通过扩大影响生活的方方面面的社会变革的范围,在这种生活中,功利主义生活的模式变得很普遍,然后发展出alintiqa'i乌拉马(学者)的精神。通过修改文本并将卡塔尔定为塔塔比法律的依据,然后通过理性地重新考虑方法论的含义,宗教对解决宗教和社会问题(例如家庭法,经济,社会,政治和国家结构)的进步。关键词:ijtihad,九种方法,预期,社会问题,

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