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“Festive Customs” and “Everyday Beauty”. The Agenda and Self-Conception of the Nordic Life Reform Movement

机译:“节日习俗”和“日常美丽”。北欧生活改革运动的议程和自我构想

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In the second half of the 19th century, a wave of modernization, industrialization and urbanization swept the Nordic countries, catapulting what had until then been lagging and primarily rural countries into modernity. These major upheavals, however, also plunged the Nordic countries into a profound social and cultural crisis resulting from their consciousness of their own backwardness vis-a-vis the countries on the European continent, as well as the recognition that a nostalgic nationalism recalling a mythical past had become obsolete in the industrial age. In response to this crisis, a life reform movement emerged that was based on Arts and Crafts movements as well as various artistic and literary reform movements and—equally absorbing rural traditions and progressive social ideas—tried to establish a new national everyday culture. In this article, the two key terms coined by Ellen Key, “Festive Customs” (“festvanor”) and “Everyday Beauty” (“vardagssk?nhet”)—the programmatic core of the Nordic life reform movement—are analysed and illustrated in various typical manifestations. It also examines to what extent the Nordic life reform movement with these two key concepts as its core agenda found expression in arts and crafts, in painting as well as in the architecture of the late nineteenth and early twentieth century and contributed to the progress of social and cultural renewal.
机译:在19世纪下半叶,一波现代化,工业化和城市化浪潮席卷了北欧国家,使当时落后的国家迅速崛起,主要是农村国家走向了现代化。但是,这些重大动荡也使北欧国家陷入了深刻的社会和文化危机,这是由于北欧国家意识到自己相对于欧洲大陆国家的落后,以及认识到怀旧的民族主义使人联想到神话过去在工业时代已经过时了。为应对这一危机,出现了一场以手工艺运动以及各种艺术和文学改革运动为基础的生活改革运动,并试图平等地吸收农村传统和进步的社会观念,以建立一种新的民族日常文化。在本文中,艾伦·凯(Ellen Key)创造了两个关键术语,即“节日风俗”(“ festvanor”)和“日常美丽”(“ Everyday Beauty”(“ vardagssk?nhet”)),这两个术语是北欧生活改革运动的程序核心。各种典型的表现。它还考察了以这两个关键概念为核心议程的北欧生活改革运动在何种程度上体现于手工艺,绘画以及十九世纪末和二十世纪初的建筑中,并为社会进步做出了贡献和文化更新。

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