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The Future of Traditional Customary Uses of Wildlife in Modern Africa: A Case Study of Kenya and Botswana

机译:现代非洲传统野生动物传统习俗的未来:以肯尼亚和博茨瓦纳为例

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This paper discusses the future of traditional customary uses of wildlife in Africa. The continent’s wildlife is as old as humanity or perhaps even older. Indeed wildlife has through the ages remained a valuable resource for the African society; both in its traditional setting and in its modern form. While wildlife has some conventional and universal uses to society, there are some uses that are anthropologically unique to the African traditional way of life and therefore warrant special consideration. Such uses, for instance, manifest the inextricable attachment of the African peoples to the continent’s wildlife. Indeed there is a crucial link between wildlife and many traditional African cultural values and practices. One way in which these values manifest themselves is through the traditional customary uses of wildlife by the people. These uses are consumptive in nature and largely geared towards meeting the basic needs of humankind such as food, health and clothing. Research for this study was conducted in the Laikipia region of Kenya and the Okavango Delta region of Botswana. Information was obtained by the use of semistructured interviews, self-administered questionnaires, focus group discussions, and literature survey. The respondents included government officials, NGOs, experts as well as local communities. A total of 44 respondents were interviewed from each country, comprising households from the local communities within wildlife areas, senior ranking government officials, leaders of NGOs that actually work on wildlife issues, experts in natural resource management as well as eminent scholars in environmental and natural resources law and policy. The study established that these traditional uses continue to be either relegated by modern (or rather Western) way of life especially Christianity or restricted by the laws that are fashioned on American and European perceptions. This state of affairs has been largely engendered by western values as a result of colonialism, modern lifestyles as well as religious transformation from traditional African religions to Islam, Christianity and other present day religions. Admittedly, traditional wildlife uses are not necessarily undesirable and there is need for them to be recognized and promoted by the existing policies and laws. The paper recommends that African governments should, through their policies and laws, recognize and promote these traditional uses of wildlife. This is one way of ensuring that wildlife contributes to the day to day life of the people. It is only when this is achieved that the people of this needy continent of Africa will begin to appreciate the value of wildlife as a valuable resource to the present and future generations. Notably, the value of wildlife in western societies differs radically from its value in the traditional African context. While in western societies the importance of wildlife is perceived from its intrinsic value, in the traditional African context it is perceived from its direct uses—consumptive uses.
机译:本文讨论了非洲野生动物传统习惯性用途的未来。该大陆的野生动植物与人类一样古老,甚至更古老。确实,野生动物多年来一直是非洲社会的宝贵资源。无论是传统形式还是现代形式。尽管野生动植物在社会上有一些常规和普遍用途,但人类学上某些用途是非洲传统生活方式所特有的,因此值得特别考虑。例如,这些用途表明非洲人民对非洲大陆的野生动植物有着不可分割的依恋。实际上,野生动植物与许多非洲传统文化价值观和习俗之间有着至关重要的联系。这些价值观体现出来的一种方式是通过人们对野生动植物的传统习惯使用。这些用途本质上是消耗性的,主要用于满足人类的基本需求,例如食物,健康和衣服。在肯尼亚的莱基皮亚地区和博茨瓦纳的奥卡万戈三角洲地区进行了此项研究。信息是通过半结构化访谈,自我管理的调查表,焦点小组讨论和文献调查获得的。受访者包括政府官员,非政府组织,专家以及当地社区。每个国家/地区共采访了44位受访者,包括野生动植物地区当地社区的家庭,高级政府官员,从事野生动植物问题的非政府组织领导人,自然资源管理专家以及环境与自然界的知名学者资源法律和政策。该研究表明,这些传统用途继续受到现代(或更确切地说是西方)生活方式(尤其是基督教)的贬低,或受到根据美国和欧洲观念制定的法律的限制。由于殖民主义,现代生活方式以及从传统的非洲宗教到伊斯兰教,基督教和其他当今宗教的宗教转变,这种状况在很大程度上是由西方价值观引起的。公认的是,传统的野生动植物利用并不一定是不受欢迎的,需要通过现有的政策和法律加以认可和促进。该文件建议非洲各国政府应通过其政策和法律,承认和促进野生动植物的这些传统用途。这是确保野生动植物有助于人们日常生活的一种方式。只有做到这一点,非洲这个贫困大陆的人民才会开始欣赏野生动植物作为今世后代宝贵资源的价值。值得注意的是,西方社会中野生动植物的价值与传统非洲环境中的野生动植物价值截然不同。虽然在西方社会中,野生生物的重要性是从其内在价值出发的,但在非洲传统背景下,野生生物的重要性是从其直接用途(即消费性用途)中认识到的。

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