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Mobile Love in China: The Cultural Meaning and Social Implications of Mobile Communications in Romantic Relationships among Young Chinese Adults

机译:中国的移动爱情:移动通信在中国年轻成年人浪漫关系中的文化意义和社会意义

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The current study takes a qualitative approach to examining the unique use of mobile communications in romantic relationships among young Chinese adults, a research field few scholars have evinced interest in at this point in time (Lim & Soriano, 2016: p. 4). The overarching question “What is the ‘Chinese-ness’ of the mobile phone user culture of young romantic couples regarding perpetual contact, boundary maintenance, and the connectedness-autonomy tension?” was answered by 15 semi-structured individual interviews. The findings suggest that 1) WeChat messaging was the most prominent mobile media platform used by the respondents to stay in “perpetual contact”, i.e., defined as a continuous conversation through frequent short messages between individuals not physically in the same location (Katz & Aakhus, 2002: p. 2). The interviewees wished to protect their relationship a couple by not disclosing too much or by preventing others from prying too far into it. 3) Respondents resolved the tension between the needs to connect with each other and to remain independent individuals by adopting the former approach. Respondents frequently practiced perpetual contact, supporting the Apparatgeist theory, which views mobile phones as mystical devices that allow constant communication with unseen others, combined with the collective construction of meaning (Katz & Aakhus, 2002). This current study further discusses relevant theoretical and social implications.
机译:当前的研究采用定性方法来检验移动通信在中国年轻人中的浪漫关系中的独特使用,这一研究领域很少有人对此感兴趣(Lim&Soriano,2016:p。4)。一个首要的问题是,“年轻浪漫情侣的手机用户文化在永久联系,边界维持和人际关系自治上的张力是什么?” 15个半结构化个人访谈回答了此问题。研究结果表明:1)微信消息传递是受访者用来保持“永久联系”的最重要的移动媒体平台,即,定义为不在同一地点的人之间通过频繁的短消息进行的持续对话(Katz和Aakhus ,2002:第2页)。受访者希望通过不透露太多信息或防止他人撬入过多关系来保护夫妻关系。 3)受访者通过采用前一种方法解决了彼此之间保持联系和保持独立的需求之间的紧张关系。受访者经常练习永久接触,以支持Apparatgeist理论,该理论将移动电话视为神秘的设备,可以与看不见的其他人保持不断的交流,并结合了意义的集体建构(Katz&Aakhus,2002)。本研究进一步讨论了相关的理论和社会意义。

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