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Review: The Digital Origins of Dictatorship and Democracy: Information Technology and Political Islam

机译:评论:专政与民主的数字起源:信息技术与政治伊斯兰

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A besetting weakness in writing about the Internet in the Muslim world has been sampling on the dependent variable. Interested in democratization? How does the Internet promote democracy? Civil Society? How does the Internet foster civil society? New media literacies, broader intellectual horizons, online activism: How does the Internet break old molds and bring liberation? To be fair, elementary failures to distinguish between sample and universe are not entirely the fault of analysts. Engineers who developed the Internet consistently promoted it as a liberating technology, since that is what it was to them, which Ithiel da Sola Pool, observing the early development of networking at MIT and writing at the tail-end of the generation, and project, that produced Daniel Lerner’s?The Passing of Traditional Society: Modernizing the Middle East?(1965), passed into political science thinking about information and communication technologies (ICTs) as technologies of freedom (1984). But analysts do have to answer for meager empirical grounds on which they cast such interpretations – actually, speculations that generalize from premises more than reasoning from findings – and then, of course, the inevitable counterarguments about how ITCs either don’t matter so much after all or don’t have enough dynamic inertia to overcome the static inertias attributed to Muslim and Middle Eastern politics.?The Digital Origins of Dictatorship and Democracy?effectively closes this chapter by systematically putting speculations and arguments from single cases to the test – actually, to a quite rigorous test of modern comparative political analysis.
机译:关于穆斯林世界中互联网的一个令人困扰的弱点是对因变量进行了抽样。对民主化感兴趣?互联网如何促进民主?文明社会?互联网如何促进公民社会?新媒体文化,更广阔的知识视野,在线行动主义:互联网如何打破旧局面并带来解放?公平地说,根本无法区分样本和整体并不是分析人员的错。互联网的开发者一直将互联网作为一种自由技术进行推广,因为这正是他们的本意。伊西尔·达索拉·普尔(Ithiel da Sola Pool)观察了麻省理工学院网络的早期发展,并在这一代人和项目的后期进行了写作,产生了丹尼尔·勒纳(Daniel Lerner)的《传统社会的消逝:中东的现代化》(1965年),并将有关信息和通信技术(ICTs)作为自由技术的政治学思想引入了政治学(1984年)。但是,分析师确实必须为他们做出这样的解释所依据的微不足道的经验基础做出回答-实际上,这些推测是从前提中得出的结论要多于从发现中得出的结论-然后,当然,对于ITC在之后如何无关紧要的不可避免的反驳全部还是没有足够的动态惯性来克服归因于穆斯林和中东政治的静态惯性。“专政和民主的数字起源”通过系统地将单个案例的推测和论据进行检验,有效地结束了本章。对现代比较政治分析进行了相当严格的检验。

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