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Is the Christian believer conservative or liberal?

机译:基督教信徒是保守派还是自由派?

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The study attempts to clarify whether the label ‘conservative’ describes the identity of a Christian believer more accurately than that of ‘liberal’. After sketching the anthropological dynamic of the conservative and liberal tempers, the author proposes that both elements are to be found in true Christian identity, though each and every Christian needs to integrate them, overcoming the sinfulness that blocks this integration: the Christian receives in faith from God in Christ through the Church a divine treasure of word and grace, and should ‘conserve’ it not out of a spirit of sterile, traditionalist nostalgia but with a deep sense of gratitude; yet that divine treasure needs to be freely interiorised under the inspiration of the Holy Spirit, and communicated in hope to future generations of believers; free interiorising and generous communication involve a ‘liberal’ spirit. In this way, it should be possible to overcome the all-too-frequent, simplistic antagonism between the labels of conservatism and liberalism applied to Christians. The personal synthesis between conservatism and liberalism that Christians carry out involves three polarities: between nature and freedom, between the work of Christ and that of the Holy Spirit, and between faith and hope.
机译:该研究试图弄清楚“保守”这个标签是否比“自由主义者”更准确地描述了基督徒的身份。在勾勒出保守派和自由派脾气的人类学动态之后,作者建议,尽管每个基督徒都需要整合这两个要素,但要以真正的基督徒身份来发现这两个要素,从而克服阻碍这种整合的罪恶感:基督徒接受了信仰从基督里的上帝通过教会传给上帝,是言语和恩典的神圣宝藏,不应“出于保守”传统的怀旧精神而“保存”,而是要怀有深深的感激之情。然而,在圣灵的启发下,神的宝藏需要自由地内在化,并传达给后代的信徒。免费的室内装饰和慷慨的交流涉及“自由”精神。这样,应该有可能克服在适用于基督徒的保守主义和自由主义的标签之间过于频繁,过于简单的对抗。基督徒在保守主义和自由主义之间进行的个人综合涉及三个极性:自然与自由之间,基督与圣灵的工作之间,以及信仰与希望之间。

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