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‘There is no place for you here’: a phenomenological study of exclusion

机译:“这里没有你的地方”:排除现象的现象学研究

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摘要

On the 19th of July, 2008, a group of young disabled visitors (wheelchair users) were expelled from the Troyan Monastery in Bulgaria by the hegumen of the monastery with the stipulation that ‘obviously you pay for others’ sins, since you are like this’. Two years later the Bulgarian Commission for the Protection against Discrimination found the hegumen guilty of harassment on the basis of disability. In this paper I analyse the Commission’s decision from a phenomenological perspective. I draw on Heidegger’s existential phenomenology and also on concepts borrowed from the domain of Science and Technology Studies. I explore the existential-ontological patterns that are implicitly at work in the event as recounted in the Commission’s decision. Thus, a spatio-temporal distribution of human beings according to a rigid interiority/exteriority logic is identified. This spatio-temporal pattern is informed by an understanding of space that prioritizes proximity, and by an understanding of time that prioritizes permanence. The interiority/exteriority division, on its behalf, is sustained by a highly contested ‘boundary-work’, in which different non-human entities are recruited as mediators.
机译:2008年7月19日,一群年轻的残疾游客(轮椅使用者)被保加利亚的特罗扬修道院驱逐出特罗扬修道院,并规定:“显然,您为别人的罪恶付出了,因为您是这样的” '。两年后,保加利亚防止歧视委员会发现这名古格曼人犯有基于残疾的骚扰罪。在本文中,我从现象学的角度分析了委员会的决定。我借鉴了海德格尔的存在现象学,也借鉴了从科学技术研究领域借来的概念。我探索了存在的本体论模式,该模式在委员会的决定中被重新阐述。因此,根据严格的内部/外部逻辑,确定了人的时空分布。这种时空模式是通过对优先考虑邻近性的空间的了解以及对优先考虑永久性的时间的了解而得出的。代表内部/外部划分的部门,是通过激烈竞争的“边界工作”来维持的,在边界工作中,招聘了不同的非人类实体作为调解员。

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