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Orality, Inscription and the Creation of a New Lore

机译:口头,题词和新知识的创造

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This essay examines the process by which the discourse of folklore is used to entextualize and recontextualize the oral tradition in West Bengal through a discussion of two contemporary Bangla novels. Motifs from folk tales, myths, and popular epic poems are being re-appropriated by urban cultural forms—both popular as well as elite—to articulate new identities and subject positions. I selected these novels by considering the mode in which orality is inscribed and the time period. One of the novels attempts to re-constitute oral lore from a popular epic composed in the medieval period, and the other re-inscribes an origin myth that is part of folk ritual into a new genre via the mediation of folklore discourse that is responsible for the first step in entextualizing the myth. This essay concludes by suggesting that folklore's conception of tradition as being temporally disrupted has facilitated these new literary appropriations of oral lore. It is precisely because folklore's subject matter is supposed to be out of sync with the times that allows for conceptions of culture that are porous enough for innovation.
机译:本文通过对孟加拉当代两部小说的讨论,探讨了民间文学艺术在西孟加拉语中将口头传统化和重新化的过程。民间传说,神话和流行史诗的主题正被城市文化形式(既流行又是精英)重新使用,以表达新的身份和主题位置。我通过考虑口述方式和时间段来选择这些小说。其中一本小说试图从中世纪流行的史诗中重新构成口头传说,另一本通过民间传说话语的中介,将起源于民间仪式的起源神话重新刻入一种新的流派。神话化的第一步。本文的结论是暗示,民间文学艺术的传统观念在时间上受到破坏,促进了这些新的口述文学作品的使用。正是因为民俗学的主题与时代不同步,使得文化观念渗透到足以进行创新的地步。

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