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A moral compass that slipped: Indigenous knowledge systems and rural development in Zimbabwe

机译:道德指南针滑落:津巴布韦的土著知识体系和农村发展

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摘要

While African indigenous knowledge systems (IKS) remain one of the most valuable resources owned by rural people they have also been the least mobilized for sustainable development. Current development research and practice have witnessed a striking invisibility of IKS. The study adopted reflexive ethnography and utilised key informant interviews, informal or “irregular” focus group discussions, documentary evidence and individuals’ experiences in three purposively selected rural villages in Chivi district, southern Zimbabwe. Using examples from health, the study concludes that there has been a steady disaffection of IKS and practices as solutions to development woes. Besides exogenous factors, communities and individuals partly contribute to their own marginalisation and exclusion from mainstream development discourse. Rural people’s ways of learning, storing and transmitting knowledge have partly contributed to their own decimation as “knowledgeable” people often “ring fenced” their expertise or died without transferring it to next generations.
机译:尽管非洲土著知识系统(IKS)仍然是农村人民拥有的最有价值的资源之一,但它们也是动员最少的可持续发展资源。当前的开发研究和实践见证了IKS的明显隐形性。这项研究采用了反省的人种志,并利用了重要的知情人访谈,非正式或“不定期”的焦点小组讨论,文献证据以及个人在津巴布韦南部奇维区三个有选择的乡村中的经历。使用健康方面的例子,研究得出结论,作为解决发展难题的方法,IKS和实践一直存在不满。除了外在因素外,社区和个人在一定程度上造成了自己的边缘化和被排斥在主流发展话语之外。农村人的学习,存储和传播知识的方式在一定程度上促成了他们自己的选择,因为“有知识的”人经常““住”他们的专业知识,或者在不将其传给下一代的情况下死亡。

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