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Enrique Dussel and the Philosophy of Liberation in Organization Studies

机译:恩里克·杜塞尔(Enrique Dussel)与组织研究中的解放哲学

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The purpose of this theoretical essay is to revisit, in a didactic and non-exhaustive way, the main ideas of Enrique Dussel and his Philosophy of Liberation, exploring the main concepts and categories elaborated by the author. The positive basis of this philosophy puts the challenge of breaking with the silence of the voices of the oppressed, exploited or victims who were not considered relevant agents in the construction of modern society (women, indigenous population, slaves, peasants, etc.). The Philosophy of Liberation is based on the concepts of Totality, Exteriority, Alienation, Mediation, Proximity and Liberation. Totality, based on the conquering pretension of the colonizers, is obtained from an ontological dimension that reveals truth as what stems from those who consider themselves superior by their technological or economic domination. This discourse resulted in the exteriority of those who do not originally integrate this public, excluding them from the system and attributing to them the alienation, which is the denial of their subject status. We confirm the colonization of the Administration when we substitute critical consciousness of the administration for the reading of popular business media, for rhetoric of the consultants and for the belief of a free market where, naturally , there are resources only for those who are to prosper in a scenario of uncertainties. The classic theory of economy makes the competition and the exteriority natural, however, we can organize ourselves to meet popular needs in a more inclusive, democratic way, respecting the limits of the environment. Proximity and liberation are a fundamental thought for overcoming such vision.
机译:这篇理论文章的目的是通过一种有说服力的,非详尽无遗的方式重新审视恩里克·杜塞尔及其《解放哲学》的主要思想,探索作者阐述的主要概念和范畴。这种哲学的积极基础提出了挑战,要以沉默的方式打破被压迫者,被剥削者或被害者的声音,这些人在现代社会的建设中不被视为重要的推动者(妇女,土著居民,奴隶,农民等)。解放哲学是基于全面,外在,疏离,调解,邻近和解放的概念。总体是建立在殖民者征服先例的基础上的,它是从一个本体论维度获得的,该维度揭示了真相,其源于那些因自身在技术或经济上的统治地位而认为自己优越的人。这种话语导致了那些最初不整合公众的人的外在性,他们将他们排除在制度之外,并把他们归于他们,这是对他们主体地位的否定。当我们用行政管理的批判意识代替大众商业媒体的阅读,顾问的言论和自由市场的信仰时,我们肯定了政府的殖民化,在自然市场中,只有那些富裕的人才有资源在不确定的情况下。经典的经济理论使竞争和外部性变得自然,但是,我们可以组织自己,以更加包容,民主的方式满足大众的需求,同时尊重环境的局限性。接近和解放是克服这种愿景的基本思想。

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