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Local understandings of care during delivery and postnatal period to inform home based package of newborn care interventions in rural Ethiopia: a qualitative study

机译:定性研究:在分娩和产后期间当地对护理的了解,以家庭为基础的一揽子新生儿护理干预措施

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Background Despite a substantial decrease in child mortality in Ethiopia over the past decade, neonatal mortality remains unchanged (37/1000 live-births). This paper describes a qualitative study on beliefs and practices on immediate newborn and postnatal care in four rural communities of Ethiopia conducted to inform development of a package of community-based interventions targeting newborns. Methods The study team conducted eight key informant interviews (KII) with grandmothers, 27 in-depth interviews (IDI) with mothers; seven IDI with traditional birth attendants (TBA) and 15IDI with fathers, from four purposively selected communities located in Sidama Zone of Southern Nationalities, Nations, and Peoples (SNNP) Region and in East Shewa and West Arsi Zones of Oromia Region. Results In the study communities deliveries occurred at home. After cutting the umbilical cord, the baby is put to the side of the mother, not uncommonly with no cloth covering. This is largely due to attendants focusing on delivery of the placenta which is reinforced by the belief that the placenta is the ‘house’ or ‘blanket’ of the baby and that any “harm” caused to the placenta will transfer to the newborn. Applying butter or ointment to the cord “to speed drying” is common practice. Initiation of breastfeeding is often delayed and women commonly report discarding colostrum before initiating breastfeeding. Sub-optimal breastfeeding practices continue, due to perceived inadequate maternal nutrition and breast milk often leading to the provision of herbal drinks. Poor thermal care is also demonstrated through lack of continued skin-to-skin contact, exposure of newborns to smoke, frequent bathing—often with cold water baths for low-birth weight or small babies; and, poor hygienic practices are reported, particularly hand washing prior to contact with the newborn. Conclusion Cultural beliefs and newborn care practices do not conform to recommended standards. Local perspectives related to newborn care practices should inform behaviour change messages. Such messages should target mothers, grandmothers, TBAs, other female family members and fathers.
机译:背景尽管在过去十年中埃塞俄比亚儿童死亡率大幅度下降,但新生儿死亡率仍保持不变(37/1000活产)。本文描述了在埃塞俄比亚的四个农村社区中有关立即新生儿和产后护理的信念和实践的定性研究,以为制定针对新生儿的社区干预措施提供信息。方法研究小组对祖母进行了8次关键知情人访谈(KII),对母亲进行了27次深度访谈(IDI)。来自南部民族,民族和人民(SNNP)地区的Sidama地区以及奥罗米亚地区的东谢瓦和西阿尔西地区的四个有意挑选的社区中的七个IDI与传统接生员(TBA)和15IDI与父亲一起。结果在研究中,社区分娩在家中发生。切断脐带后,将婴儿放到母亲的一侧,这很普遍,没有用布覆盖。这主要是由于服务人员专注于胎盘的分娩,这一信念得到了加强,即认为胎盘是婴儿的“房子”或“毯子”,对胎盘造成的任何“伤害”都会转移到新生儿身上。常见的做法是在电线上涂黄油或软膏以“加速干燥”。母乳喂养的开始通常被延迟,妇女通常报告在开始母乳喂养之前先丢弃初乳。由于母体营养不足和母乳不足,常常导致提供草药饮料,因此,次优母乳喂养做法仍在继续。缺乏持续的皮肤接触,新生儿暴露于烟雾,频繁洗澡(经常为低出生体重或小的婴儿而使用冷水浴)也证明了热能保健不佳。并且据报道卫生习惯差,特别是在与新生儿接触之前洗手。结论文化信仰和新生儿护理实践不符合建议的标准。与新生儿护理实践有关的本地观点应为行为改变信息提供信息。此类信息应针对母亲,祖母,待定协议,其他女性家庭成员和父亲。

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