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“A Person Is a Person through Other Persons”—A Critical Analysis of Privacy and Culture in Africa

机译:“一个人通过另一个人成为一个人”-对非洲隐私和文化的批判性分析

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Four decades have passed since the discourse on privacy had emerged. Nonetheless it has been claimed that Africans do not value privacy. Commentators in the field of data privacy argue that Africans live in collectivist culture. The latter denies an individual a private sphere for exercising the right to privacy. Despite the over dominance of this scholarship, there remains a dissatisfying lack of comprehensive explanation for the concept and value of privacy in Africa. Partly this is due to a fallacy that Africa is a static and unchanging society. Also part of this assumption though intertwined in the first set is the over dominance of the claim that individualism as such is a pre-condition for privacy to take shape and develop. In this article I refute these generalised claims and argue that privacy is an evolving concept in Africa. Although at the moment concerns for privacy are generally relatively low compared to the Western individualist culture, such concerns are emerging and privacy regulation is developing as a response.
机译:自从有关隐私的论述出现以来已经过去了四十年。但是,有人声称非洲人不重视隐私。数据隐私领域的评论员认为,非洲人生活在集体主义文化中。后者否认个人行使隐私权的私人领域。尽管该奖学金占据了主导地位,但仍然令人不满意的是,缺乏对非洲隐私概念和价值的全面解释。在某种程度上,这是由于谬误,即非洲是一个静止不变的社会。尽管在第一组中相互交织,但这一假设的一部分还是认为个人主义本身是隐私形成和发展的先决条件这一主张的过分支配。在本文中,我驳斥了这些笼统的主张,并争辩说隐私是非洲不断发展的概念。尽管目前与西方个人主义文化相比,人们对隐私的关注通常相对较低,但是这种关注正在出现,并且隐私法规正在作为回应。

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