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Rethinking historical and cultural source of spontaneous mental models of water cycle: in the perspective of South Korea

机译:重新思考水循环自发性心理模式的历史文化渊源:韩国的视角

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This review explores Ben-Zvi Assaraf, Eshach, Orion, and Alamour’s paper titled “Cultural Differences and Students’ Spontaneous Models of the Water Cycle: A Case Study of Jewish and Bedouin Children in Israel” by examining how the authors use the concept of spontaneous mental models to explain cultural knowledge source of Bedouin children’s mental model of water compared to Jewish children’s mental model of water in nature. My response to Ben-Zvi Assaraf et al.’s work expands upon their explanations of the Bedouin children’s cultural knowledge source. Bedouin children’s mental model is based on their culture, religion, place of living and everyday life practices related to water. I suggest a different knowledge source for spontaneous mental model of water in nature based on unique history and traditions of South Korea where people think of water in nature in different ways. This forum also addresses how western science dominates South Korean science curriculum and ways of assessing students’ conceptual understanding of scientific concepts. Additionally I argue that western science curriculum models could diminish Korean students’ understanding of natural world which are based on Korean cultural ways of thinking about the natural world. Finally, I also suggest two different ways of considering this unique knowledge source for a more culturally relevant teaching Earth system education.
机译:这篇评论通过研究作者如何使用自发性概念,探索了Ben-Zvi Assaraf,Eshach,Orion和Alamour题为“文化差异和学生自发水循环的模型:以色列犹太人和贝都因人儿童的案例研究”的论文。与犹太儿童的自然水心理模型相比,解释贝多因儿童的水心理模型的文化知识来源的心理模型。我对Ben-Zvi Assaraf等人的工作的回应是基于他们对贝都因人儿童文化知识来源的解释。贝都因人的儿童心理模式是基于他们的文化,宗教信仰,生活场所和与水有关的日常生活习惯。我建议根据韩国独特的历史和传统,从不同的角度来思考自然界中的水,从而为自然界中自然水的心理模型提供不同的知识来源。该论坛还讨论了西方科学如何在韩国科学课程中占主导地位,以及评估学生对科学概念的概念性理解的方式。另外,我认为西方科学课程模型可能会削弱韩国学生对自然世界的理解,而这是基于韩国人对自然世界的文化思考方式。最后,我还建议了两种不同的方式来考虑这一独特的知识源,以进行更具文化相关性的地球系统教育教学。

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