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Owen, Blair and Utopian Socialism: On the Post-Apocalyptic Reformulation of Marx and Engels

机译:欧文,布莱尔和乌托邦社会主义:关于马克思和恩格斯的世界末日后的重构

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This article argues for utopianism, an activity which has all too often been denigrated by socialists. Its starting point is Donnachie and Mooney's article for issue 35(2) of Critique on the connection between Robert Owen and Tony Blair, in which their shared utopianism is viewed as a key element in their class collaborations and flight from the reality of capitalism's voracities. Whilst I do not argue against most of the criticisms made of Owen and Blair, I take issue with the implied anti-utopianism of Donnachie and Mooney's critique, a position they draw on from Marx and Engels. In contrasdistinction I argue that Marx and Engels (in spite of themselves) were great utopians, that utopianism needs to be seen as a broad method of social investigation (being counter-revolutionary as well as revolutionary but ground worth fighting for—not just a flight of fancy), and that socialism is and always has been impoverished by attempts at discursive closure or, as the dystopian Zamyatin would put it, Fantasiectomy (the surgical removal of the imagination). Whereas the utopian imagination has come to be associated with the monographic fantasy of a powerful or charismatic individual, our solution should lie in the democratization of the political imagination, of the imagining of the ‘best of all possible worlds’, rather than in its abandonment. The latter approach merely leaves fallow ground to be occupied by those already with a voice, such as Owenites and Blairites, rather than encouraging the historically silent to speak for the first time, freed from the anti-utopian restraint of ‘well, you can only speak this way, because this is the way it has always been done’.View full textDownload full textKeywordsUtopia, Dystopia, Marx and Engels, Robert Owen, New Labour, Utopian SocialismRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/03017605.2011.561631
机译:本文主张乌托邦主义,这是社会主义者经常贬低的一种活动。它的起点是Donnachie和Mooney在Critique期刊第35(2)期中关于罗伯特·欧文和托尼·布莱尔之间的联系的文章,在这篇文章中,他们共同的乌托邦主义被视为他们阶级合作和逃离资本主义现实的现实的关键因素。虽然我不反对欧文和布莱尔的大多数批评,但我对唐纳奇和穆尼的批评的隐含反乌托邦主义持怀疑态度,他们的立场是从马克思和恩格斯那里得出的。相反,我认为马克思和恩格斯(尽管如此)都是伟大的乌托邦主义者,乌托邦主义应被视为一种广泛的社会调查方法(既是反革命的又是革命的,但值得为之奋斗的理由-不仅是一种飞行的幻想),而这种社会主义一直并且总是因试图进行话语关闭而变得贫穷,或者如反乌托邦的扎米亚坦所言,进行范塔西切除术(通过外科手术消除想象)。尽管乌托邦的想象力已经与强大或有魅力的个人的单一幻想联系在一起,但我们的解决方案应该在于政治想象力的民主化,对“所有可能世界中最好的世界”的想象,而不是在被遗弃。后一种方法只是让休假者留给已经有声音的人(例如欧文派和布莱尔派)占领,而不是鼓励历史上第一次保持沉默的人摆脱不受乌托邦式限制的“嗯,你只能这样说,因为这是一贯的做法。查看全文下载全文关键字乌托邦,反乌托邦,马克思和恩格斯,罗伯特·欧文,新劳工,乌托邦社会主义相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,services_compact:“ citeulike,netvibes,twitter,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/03017605.2011.561631

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