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The discourse of homeland: the construction of Palestinian national identity in Palestinian secularist and Islamist discourses

机译:家园话语:在巴勒斯坦世俗和伊斯兰话语中建立巴勒斯坦民族身份

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Nationalism is a notoriously complex, slippery notion that has been the subject of much scholarly debate and scrutiny. The last two decades, however, had seen a proliferation of methodological orientations which emphasized the socially constructed nature of national phenomena. The conception of nation as an ‘imagined community’ highlights the active role of discourse through which notions of national homogeneity, historic continuity and shared present and destiny are constituted, re-constituted and inculcated in and through discourse, often by a nationalist and engaged intelligentsia. Informed by the work of Wodak and colleagues [(1999). The discursive construction of national identity. Edinburgh: Edinburgh University Press; (2007). Commemorating the past: The discursive construction of official narratives about the rebirth of the second Austrian republic. Discourse & Communication, 1(3), 337-363], the present study examines the construction of the ‘homeland’ in Palestinian nationalist discourses. Drawing on a corpus of Palestinian constitutive documents, including political speeches and national tracts, this article probes into the constituent themes of Palestinian national identity as expressed and consistently presented in Palestinian official secularist and Islamist discourses. In particular, the study draws attention to the discursive processes through which a common Palestinian identity is forged and the similarities and ideological tensions between secularists and Islamists in the construction of the ‘nation’.View full textDownload full textKeywordsnational identity, nationalism, homeland, Palestinian, critical discourse analysis, Fateh's PLO, HAMAS, constituent elements, ideological tensionsRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/17405904.2012.656374
机译:民族主义是一个臭名昭著的复杂,滑溜的概念,已经成为许多学术辩论和审查的主题。然而,在过去的二十年中,方法论取向激增,强调了民族现象的社会建构性质。国家作为“想象中的社区”的概念凸显了话语的积极作用,通过这种话语,民族同质性,历史连续性以及共同的当前和命运的概念通常由民族主义者在话语中并通过话语来构成,重构和灌输。和从事知识分子。由Wodak和同事的工作所知[(1999)。国家身份的话语建构。爱丁堡:爱丁堡大学出版社; (2007)。纪念过去:关于第二奥地利共和国重生的官方叙述的话语结构。 Discourse&Communication,1(3),337-363],本研究考察了巴勒斯坦民族主义话语中“家园”的构建。本文利用包括政治演说和国别报告在内的一系列巴勒斯坦构成文件,探讨了在巴勒斯坦官方世俗主义和伊斯兰主义话语中表达并始终如一的巴勒斯坦民族身份构成主题。特别是,该研究引起了人们的注意,即建立一个共同的巴勒斯坦身份的话语过程,以及世俗主义者和伊斯兰主义者在“民族”建设中的相似性和意识形态上的张力。查看全文下载全文关键字民族认同,民族主义,家园,巴勒斯坦人,批判性话语分析,法塔赫的巴解组织,哈马斯,构成要素,意识形态紧张相关的变量add add_id digg,google,more“,发布号:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/17405904.2012.656374

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