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Becoming human, becoming sober

机译:成为人类,变得清醒

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Two themes run through Kierkegaard’s authorship. The first defines existential requirements for “becoming human”—reflective honesty and earnest humor. The second demarcates the religious phenomena of sobriety when human becoming suffers insurmountable collisions. Living with existential pathos teaches the difference between the either/or logic of collisions and the both/and logic of development and transitions. There is a difference between self-transformation and a progressive individual and social development. In the developmental mode self experiences gradual progression or adaptive evolution; in the self-transformative mode self undergoes qualitative upsurges, leaps, gestalt switches, musical key transpositions of becoming in individual and social evolutions. Each individual in every epoch begins at the beginning. The author traces the movements of becoming in their parallel dimensions, drawing a fork through Kierkegaard’s writing. The first leads through the existence spheres of his pseudonymous authorship. The second intensifies the movement on the spot and in the moment.
机译:Kierkegaard的创作涉及两个主题。第一个定义了“成为人类”的生存要求,即反思性诚实和认真幽默。第二部分划定了当人类成为无法克服的碰撞时清醒的宗教现象。与存在的悲痛共同生活,教导了冲突的一种或多种逻辑与发展和过渡的两种/或多种逻辑之间的区别。自我转变与进步的个人与社会发展之间存在差异。在发展模式中,自我经历逐渐发展或适应性进化;在自我转换模式下,自我经历了质的高潮,飞跃,格式塔转换,在个人和社会进化中成为音乐键的换位。每个时代的每个人都从头开始。作者通过Kierkegaard的著作追踪了平行方向上的运动,并绘制了一把叉子。首先是他笔名作者的生存领域。第二个加强了当场和当下的运动。

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