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The phenomenology of religious humility in Heidegger’s reading of Luther

机译:海德格尔对路德的阅读中的宗教谦卑现象

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The return to religion in contemporary continental philosophy is characterized by a profound sense of intellectual humility. A significant influence within this discussion is Heidegger’s anthropology of finitude in Being and Time and his later critiques of onto-theology. These critiques, however, were informed by Heidegger’s earlier phenomenology of the lived experience of religious humility performed alongside his reading of Martin Luther’s theology. This article shows that for Luther and Heidegger, religious humility is foremost an affection structured according to the enactment of one’s dissimilitude from God and resulting existential tribulation. During a seminal period in his development, Heidegger’s phenomenology of humility changed from an Eckhartian conception of detachment culminating in the unio mystica to a Lutheran conception of humiliation and Anfechtung. Heidegger’s break from a mystical phenomenology of humility parallels Luther’s own break from that tradition, and anticipates contemporary developments in the continental philosophy of religion.
机译:当代大陆哲学的宗教回归特征是深刻的知识谦卑感。在这次讨论中,一个重要的影响力是海德格尔关于存在与时间的有限性的人类学以及他后来对本体论神学的批判。然而,这些批评是从海德格尔较早的现象学中得知的,他对马丁·路德神学的理解伴随着对宗教谦卑生活的体验。本文表明,对于路德和海德格尔而言,宗教谦卑首先是根据人们对上帝的不满和由此产生的存在性苦难而产生的一种情感。在他的发展的开创性时期中,海德格尔的谦卑现象从以埃克哈特式的超脱概念最终达到统一的神秘状态转变为路德式的屈辱和厌恶感。海德格尔摆脱神秘的谦卑现象的突破与路德自己突破传统的突破相似,并预见了大陆宗教哲学的当代发展。

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