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Karl Marx and Hannah Arendt on the Jewish question: political theology as a critique

机译:马克思和汉娜·阿伦特(Karl Marx)和汉娜·阿伦特(Hannah Arendt)谈犹太问题:以政治神学为批判

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The article is dedicated to the politico-theological critique of Judaism from the position of Christianity. It shows the affinity of Marx’s early critique of liberal state and of Hannah Arendt’s criticism of formal legalistic thinking in the contemporary judicial treatment of Nazism (and of similar international political crimes). Marx’s critique of nation-state finds its unlikely continuation in Arendt’s critique of international law. The politico-theological argument is explicit in Marx and implicit in Arendt, but both develop the Hegelian criticism of liberal state which shows its reliance on the abstract law, on the one hand, and on the egotistic abstract individual, on the other. The theological undercurrent of the argument is both sign of its limitations, and of the subsisting relevance of the politico-theological framework, even in the similarly novel circumstances of the twentieth century. It is only within and through the theological critique and critique of theology that these issues would stand a chance of resolution.
机译:本文从基督教的立场致力于犹太教的政治神学批评。它显示了马克思对自由主义国家的早期批评和汉娜·阿伦特对形式法学思想的批评在当代对纳粹主义(以及类似的国际政治犯罪)的对待中的亲和力。马克思对民族国家的批判在阿伦特对国际法的批判中不可能延续。政治神学论点在马克思中是显性的,在阿伦特中则是隐性的,但是两者都发展了黑格尔对自由主义国家的批评,这一批评一方面表明了它对抽象法的依赖,另一方面也依赖了自利的抽象个体。即使在二十世纪类似的新情况下,该论证的神学暗流既是其局限性的标志,也是政治-神学框架的持久相关性的标志。只有通过神学批判和神学批判,这些问题才有可能得到解决。

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