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首页> 外文期刊>Contemporary Theatre Review >Jack Smith's Rehearsals for the Destruction of Atlantis: 'Exotic' Ritual and Apocalyptic Tone *
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Jack Smith's Rehearsals for the Destruction of Atlantis: 'Exotic' Ritual and Apocalyptic Tone *

机译:杰克·史密斯(Jack Smith)的《破坏亚特兰蒂斯》彩排:“异国情调”仪式和世界末日语调*

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摘要

Jack Smith is an icon of the theatrical avant-garde of the 1960s, a pioneer of the New American Cinema, and a founding figure in the development of performance art. This article draws together some thoughts on Smith's practice by focusing on the figures of the 'exotic' and 'apocalypse', considered in relation to catastrophe, the uncanny, spatiality, laughter, and the hoax. In the wake of Lee Edelman's recent polemic against 'futurity' in No Future: Queer Theory and the Death Drive, Smith's practice is examined here in order to pose a critical counterpoint to the forceful opposition between negativity and affirmation. Engaging a series of critical models, this article examines the place of the 'exotic' in thinking about sexual and racial difference, as a means of thinking difficult or volatile modes of cultural practice. As such, it stages a confrontation between 'exotic ritual' and 'apocalyptic tone', to challenge conventions about scholarly practice and find new ways of examining uncomfortable spaces and modes of working.
机译:杰克·史密斯(Jack Smith)是1960年代剧院前卫的偶像,是新美国电影的先驱,也是表演艺术发展的奠基人。本文通过关注与灾难,怪诞,空间性,笑声和骗局有关的“异国情调”和“启示录”的数字,总结了对史密斯实践的一些看法。在李·埃德曼(Lee Edelman)最近对“没有未来:酷儿理论和死亡驱动器”中的“未来”争论之后,这里对史密斯的做法进行了研究,以对付消极与肯定之间的强烈对立。本文通过一系列重要模型,考察了“异国情调”在思考性别和种族差异方面的位置,以此作为思考困难或易变的文化实践模式的手段。因此,它在“外来仪式”和“世界末日语气”之间进行对抗,以挑战有关学术实践的惯例,并找到检查不舒适空间和工作方式的新方法。

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