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Sonic discourses on Muslim Malay modernity: The Arqam sound

机译:关于穆斯林马来人现代性的声波论述:阿卡姆之声

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Not only has Nasyid music been successful in addressing questions about what it is to be a modern Muslim youth in Southeast Asia, reconciling piety with a “funky but shariah” consumerist lifestyle; it also has been expressive of political aspirations for a utopian-style communal society. This essay focuses on how, from the late 1980s to the mid-1990s, the Malaysian missionary movement Al-Arqam used nasyid music to articulate ideas of Muslim Malay modernity and on how nasyid music became one of the main interfaces to spread the Arqam message beyond its model villages. The focus is on Arqam’s main ensembles, Nadamurni and the Zikr, and, with the 1994 ban on Arqam’s activities, the celebrated pop group Raihan. Raihan’s sonic explorations into Muslim Malay modernity have challenged orthodox Islamic ideas, but also the entertainment industry and the secular Malaysian state at large. Nasyid culture provides us with an understanding of the larger changes that have occurred within Southeast Asian Islam, away from a previous Islamic revival and toward a post-Islamist chic and new cultural performances that successfully blend entertainment and education.
机译:纳赛德音乐不仅成功地解决了如何成为东南亚现代穆斯林青年的问题,还使虔诚与“笨拙但伊斯兰教法”的消费主义生活方式融为一体;它也表达了对乌托邦式社区的政治愿望。本文的重点是从1980年代末到1990年代中期,马来西亚宣教运动Al-Arqam如何使用nasyid音乐来表达穆斯林马来现代性的观念,以及nasyid音乐如何成为将Arqam信息传播到其他地区的主要界面之一它的模范村庄。焦点集中在Arqam的主要乐队Nadamurni和Zikr,以及1994年禁止Arqam开展活动的著名流行乐团Raihan。赖汗(Raihan)对回教马来人现代性的声音探索,挑战了正统的伊斯兰教思想,也挑战了娱乐业和整个世俗的马来西亚国家。纳赛德(Nasyid)文化使我们了解了东南亚伊斯兰内部发生的巨大变化,从以前的伊斯兰复兴开始,向后伊斯兰的别致和新的文化表演成功地融合了娱乐和教育。

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