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Khamti Shan Buddhism And Culture In Arunachal Pradesh, India

机译:印度阿鲁纳恰尔邦的康提山佛教和文化

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Shan people live in Shan State, Myanmar; Dehong, Yunnan, China; Northern Thailand; and also in Assam and Arunachal Pradesh, India. Khamti Shan in Arunachal Pradesh, India are people who migrated from the northern part of Shan State, Myanmar at least 200 years ago. This paper provides field data about Khamti Shan Buddhist practice and way of life from a short visit to Namsai Village, Lohit District, Arunchal Pradesh, India, in March 2006. Cohabiting with many other ethnic groups in Arunachal Pradesh (e.g. Singpho, Monpa, Bengali), it is worth exploring to what extent Khamti Shan have maintained their Shan identity in the context of Arunachal Pradesh in India. From the many villages and temples I visited, certain aspects of Buddhist practice have been observed; for example, similar architecture of the chedi, tiered-roof temples, the worship of Uppakutta, the Sangkaen festival, the Buddhist tradition of poi lu lik (dhammadna) in which people offer lik (Buddhist scripture) to monks on a special occasion (particular lik for particular purposes). This paper looks at lik titles and the occasions for being offered to the monk. This will help us understand how Khamti Shan make use of Buddhism in their worldly life. Khamti Buddhism co-exists with Hinduism and indigenous beliefs. Other aspects of Khamti culture are also recorded. Remnants of Chaofa's (princely) families and Shan Chaofa's political system can still be traced. The Khamti Shan housing style, including rice barns and weaving looms, was also observed. Certain Khamti myths, folktales, folksongs and folklife were also collected. Overall, the Khamti in Arunachal Pradesh retain, to a large extent, their Shan-ness as if they were still in northern Shan State from where they departed a long time ago.
机译:族生活在缅甸的State邦。中国云南德宏;泰国北部;以及印度的阿萨姆邦和阿鲁纳恰尔邦。印度阿鲁纳恰尔邦的坎蒂(Khamti Shan)是至少200年前从缅甸Shan邦北部移民的人。本文从2006年3月短暂访问印度Arunchal Pradesh的Lohit District Namsai村提供了有关Khamti Shan佛教徒习俗和生活方式的实地数据。与Arunachal Pradesh的许多其他种族(例如Singpho,Monpa,Bengali)同居),值得探讨的是,在印度阿鲁纳恰尔邦的背景下,康提山在何种程度上保持了其ham族的身份。在我访问过的许多村庄和寺庙中,观察到了佛教修行的某些方面。例如,类似的佛塔建筑,多层庙宇,对Uppakutta的崇拜,Sangkaen节,佛教传统的poi lu lik(dhammadna),在特殊情况下,人们会向僧侣提供lik(佛教经文)出于特定目的)。本文着眼于lik头衔以及向僧侣提供的机会。这将帮助我们了解康提山如何在他们的世俗生活中利用佛教。康提佛教与印度教和土著信仰并存。康提文化的其他方面也被记录下来。仍然可以追溯Chaofa(主要)家庭的残余和Shan Chaofa的政治制度。还观察到了Khamti Shan住房风格,包括米仓和织布机。还收集了一些卡姆提神话,民间传说,民歌和民俗生活。总体而言,阿鲁纳恰尔邦的卡姆提人在很大程度上保留了他们的Shan族身份,好像他们仍在很久以前离开的Shan邦北部一样。

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