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Violent conflict and ethnicity in the Congo: beyond materialism, primordialism and symbolism

机译:刚果的暴力冲突和种族:超越唯物主义,原始主义和象征主义

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摘要

In this paper, we investigate the nexus between ethnicity and violent conflict in the Congo. We make three interlocking arguments. First, we argue that ethnicity is a defining political resource in the Congo's politics and violent conflicts, which we call 'ethnic capital'. Second, we argue that the high political value of this ethnic capital is sustained by engrained discourses and practices of ethnicity. These discourses and practices permeate the Congo's political order, shape people's understanding of politics, conflict and political identities, and have contributed to the formation of an unstable, centrifugal, and fragmentary political order. Third, we argue that conceptualising ethnicity as capital dismantles the artificial dualism between the symbolic realm of identities and the material realm of the economy and makes it possible to move beyond primordialist, instrumentalist and purely symbolic understandings of the nexus between conflict and ethnicity. Ultimately, what is at stake in this competition is the distribution of symbolic and material resources.
机译:在本文中,我们调查了刚果的民族与暴力冲突之间的Nexus。我们制作三个互锁争论。首先,我们认为民族是刚果政治和暴力冲突的决定性政治资源,我们称之为“民族资本”。其次,我们认为,这种民族资本的高政治价值受到遗产的讨论和种族的习俗。这些话语和实践渗透了刚果的政治秩序,塑造了人们对政治,冲突和政治身份的理解,并为形成了不稳定,离心和零碎的政治秩序。第三,我们认为,作为资本的概念化种族拆除了象征性的身份与经济物质领域之间的人为二元化,使得可能超越原始主义者,工具主义者,纯粹象征的冲突和民族之间的象征性。最终,在这场竞争中有利于符合象征性和物质资源的分布。

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