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摘要

The belief that free labor is better than forced labor is one of the ethical certainties of our age. Slavery is now a crime, not an economic institution, and the very use of the terms “forced” and “free”—one evoking whips, the other wages—is proof that a moral argument has been won. Yet the triumph of free labor is historically incomplete, and hardly innocent. In much of the global economy, work is unsafe or unrewarding, and “slave wages” are the only compensation laborers can expect; millions of people still work against their will, for no real wages at all, under conditions that can only be described as slavery. The line between forced and free labor continues to shift, and two of our authors explore historical contexts in which this line was drawn differently, producing moral dilemmas that still shape our understanding of human labor as a domain of choice and constraint.
机译:相信自由劳动比强迫劳动更好的信念是我们这个时代的道德确定性之一。奴隶制现在是一种犯罪,而不是一种经济制度,使用“强迫”和“免费”这两个词(一种是鞭子,另一种是工资),恰恰证明了道德论点已经获胜。但是,自由劳动的胜利在历史上是不完整的,而且几乎是无辜的。在全球经济的大部分地区,工作是不安全的或无偿的,“奴隶工资”是劳工可以期望的唯一补偿;在只能被描述为奴隶制的条件下,成千上万的人仍然违背自己的意愿,根本没有实际的工资。强迫劳动和自由劳动之间的界线继续在变化,我们的两位作者探索了以不同的方式描绘这一界线的历史背景,产生了道德困境,仍然困扰着我们对人类劳动作为选择和约束领域的理解。

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