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Of monsters and boomerangs: Colonial returns in the late liberal city

机译:怪物和飞旋镖:已故自由城的殖民地回归

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摘要

Our crisis is colonial. This is not a metaphorical statement. It is a historical assessment. If the global South today holds up the mirror of the future to the global North, this is but the effect of the endurance of forms of colonialism at work precisely in their contemporary deformations. When Aime Cesaire in 1950 spoke of the 'terrific boomerang effect' of colonialism he had fascist Europe in his sights. This article suggests that today, in the days of revanchist austerity and resurgent far-right populism, the boomerangs are again coming back thick and fast; it traces three intensified points of convergence between liberal-democratic and (post)-colonial geographies: mass eviction, the deeper extraction of value from social-biological life, and repressive force. Dispossession—as a modality of government in its own right—is one name through which we might think this conjuncture. A conjuncture that marks the unraveling of not only the normative self-image of liberal politics (as it tumbles closer to its self-ascribed Other—the authoritarian), but also the very foundations upon which our critical urban thought rests—the liberal city.
机译:我们的危机是殖民地。这不是一个隐喻的陈述。这是一项历史评估。如果今天的全球南方对未来的全球北方拥有一面镜子,那么这恰恰是殖民主义形式的耐力正在其当代的变形中起作用的结果。 1950年,埃米尔·塞萨尔(Aime Cesaire)谈到殖民主义的“巨大回旋镖效应”时,他视法西斯为欧洲。本文认为,在今天,在实行紧缩政策和极右翼民粹主义抬头的日子里,飞旋镖又又回来了。它追溯了民主民主和(后)殖民地地理之间三个强化的交汇点:大规模迁离,从社会生物学生活中更深入地提取价值以及压制力量。作为政府本身的一种形式,剥夺财产是我们可能会想到的这个名称。一个转折点不仅标志着自由主义政治的规范性自我形象的瓦解(随着它向其自称为“独裁者”的“他人”的地位下降),而且标志着我们批判性城市思想所基于的基础-自由城市。

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