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Clockwork: Philip Pullman’s Posthuman Fairy Tale

机译:发条:菲利普·普尔曼的后人类童话

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This article examines the connections between posthumanism and narrative form in Philip Pullman’s Clockwork. Beginning with an account of Pullman’s materialism, it argues that the novel represents consciousness and agency as emergent properties of matter, a position that manifests itself first in the tale’s figurative language and later in the cybernetic inventions of Dr. Kalmenius. As Pullman effaces the boundaries between animate and inanimate, human and non-human, he generates uncanny effects that are best understood in terms of the posthuman condition and narrative modes that reject liberal humanist models of subjectivity. Clockwork’s uncanny elements, metafictive qualities, and distribution of narrative voice across multiple perspectives thus represent narrative accommodations demanded by the tale’s rejection of the Cartesian mind/body dualism that grounds the liberal humanist subject. Clockwork’s acceptance of the posthuman condition is, however, incomplete and anxiety-laden, and the fairy-tale transformation of Prince Florian at the end of the novel represents a partial recuperation of liberal humanist morality.
机译:本文探讨了菲利普·普尔曼(Philip Pullman)的《发条》中的后人文主义与叙事形式之间的联系。从对铂尔曼的唯物主义的论述开始,它认为这部小说将意识和代理性表示为物质的新兴属性,这一立场首先在该故事的比喻语言中体现,然后在卡尔梅纽斯博士的控制论发明中得以体现。当普尔曼(Pullman)摆脱有生命的和无生命的(人类和非人类)之间的界限时,他产生了不可思议的效果,这在后人类状况和叙事模式中得到了最好的理解,后者拒绝了自由的人本主义主观模型。发条的不可思议的元素,超情感的品质以及叙事声音在多个角度的分布,因此代表了该故事拒绝以自由人文主义主题为基础的笛卡尔思想/身体二元论所要求的叙事适应。发条机对后人类病境的接受是不完整且充满焦虑的,小说结尾处的弗洛里安亲王的童话般的转变代表了对自由人本主义道德的部分调养。

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