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首页> 外文期刊>Bulletin of Earthquake Engineering >Understanding earthquakes: from myth to science
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Understanding earthquakes: from myth to science

机译:了解地震:从神话到科学

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This paper is an explanation of how earthquakes have been interpreted by our predecessors since written records began. Before that we can only surmise that different societies had deities associated with mythological creatures able to cause earthquakes on one pretext or another. Here I have used the Japanese catfish—or ‘namazu’—creature to a large extent, partly because it is well-documented, but also because it is still used as a metaphor for earthquakes in official Japanese disaster prevention activities. Both the Bible and the Koran explain that earthquakes are God’s punishment for committed sin, and this idea was used until the seventeenth century, particularly by the Christian Church, in explaining their occurrence. The earliest rational approach appears to have come from the founding of Scientific Societies in Europe, beginning in Naples in 1560 and followed quickly by others in many European capital cities including London, where the Royal Society, founded in 1660, had the almost unique benefit of knowledge about earthquakes brought to London by its trade with many parts of the known world. Its Fellows had an opportunity to develop a more balanced approach, producing ideas which often centred on subterranean fire in the earth. Even so, the notion that God was the immediate cause had not disappeared. The 1755 the Great Lisbon earthquake was a seismic event in the religious and philosophical explanation of its cause. European philosophers, led by Leibnitz and Voltaire held contrary views about God and the world, with the latter concluding that earthquakes were caused by natural events with an unknown cause, about which the sins of the people had no influence. Rousseau was another philosopher of influence, initiating the concept of risk, arguing that it was the actions of people which turned an event into a disaster. These philosophers had the benefit of scientific knowledge about the world, originating with Copernicus and subsequently developed by those Scientific Societies referred to above which were created as early as the sixteenth century.
机译:本文是对自从书面记录开始以来我们的前辈如何解释地震的解释。在此之前,我们只能推测不同的社会都有与能够以一种或另一种借口引起地震的神话生物有关的神灵。在这里,我在很大程度上使用了日本cat鱼(或“ namazu”)的生物,部分原因是它有据可查,而且还因为在日本官方的防灾活动中仍被用作地震的隐喻。 《圣经》和《古兰经》都解释说地震是上帝对犯下的罪的惩罚,这一思想一直被使用到十七世纪,尤其是基督教会一直在解释地震的发生。最早的理性方法似乎来自于欧洲科学学会的成立,该学会于1560年在那不勒斯成立,随后很快在包括伦敦在内的许多欧洲首都城市中被其他人所接受,英国皇家学会于1660年成立,在此方面几乎享有独特的利益。关于伦敦与已知世界许多地方的贸易带来的地震的知识。它的研究员有机会发展一种更加平衡的方法,产生出的想法通常以地球地下的火为中心。即便如此,关于上帝是直接原因的观念并没有消失。 1755年的里斯本大地震是地震的发生,在宗教和哲学上对其原因进行了解释。莱布尼茨和伏尔泰领导的欧洲哲学家对上帝和世界持相反的看法,后者得出结论认为地震是由原因不明的自然事件引起的,人民的罪恶对此没有影响。卢梭是另一位影响力哲学家,他提出了风险概念,认为风险是人们的行为将事件变成了灾难。这些哲学家受益于关于世界的科学知识,起源于哥白尼,后来由上文提到的那些早在16世纪创建的科学学会发展起来。

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