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'You Can Have It For God': Mosque Building and the Production of Informal Citizenship and Property in Urban Africa

机译:“你可以为上帝而拥有”:清真寺的建设与非洲城市居民的非正式公民身份和财产的产生

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Old Fadama in Accra, Ghana is home to some 80,000 people and the country's largest informal settlement. All buildings and settlements in the densely populated site are also illegal following an eviction order against residents in 2002. Thus, not only are all without formal rights tothe land, but the thousands of different dwellings, buildings, shops and small businesses that make up the site openly defy the judicial decision as well as the will of city authorities and successive national governments. This article explores the residents' mobilization to free up spacefor the construction of mosques inside the settlement. In the absence of any overarching regulatory bodies, accessing and control of land proceed through a diverse range of ad hoc exchanges. Residents give up land they tenuously hold individually, contribute with different resources, and voluntarilyresettle in other areas of the settlement, where they gain and enjoy the recognition of a broader community. Theoretically, the article contributes to new areas of urban research by showing how informal citizenship and property rights are made contemporaneously at the grassroots level throughmicro-level exchanges and processes of social recognition, and which take place entirely outside the reach of regulatory authorities and politico-legal institutions. In support, it exemplifies that urban land-based developments are not only driven by urban policy agendas and formal state laws,but by their everyday, practical absence. This allows for 'alternative' temporal and spatial understandings of land and belonging to develop, which off set the precariousness of living in the informal and illegal settlement.
机译:加纳阿克拉的老法达玛拥有约80,000人,是该国最大的非正式定居点。根据2002年对居民的驱逐令,人口稠密地区的所有建筑物和住区也是非法的。因此,不仅所有人都没有土地的正式权利,而且构成居民区的数千种不同的住所,建筑物,商店和小企业该站点公开违抗司法裁决以及城市当局和历届国家政府的意愿。本文探讨了居民动员以释放空间以在定居点内部建造清真寺的方法。在没有任何总体监管机构的情况下,土地的获取和控制通过各种临时交流来进行。居民放弃他们单独拥有的土地,以不同的资源出资,并在定居点的其他地区自愿安置,在那里他们获得并享有更广泛社区的认可。从理论上讲,本文通过展示如何通过微观层面的交流和社会认可过程同时在基层实现非正式的公民权和财产权,从而为城市研究的新领域做出了贡献,而这完全是在监管机构和政治权力所不及的范围内进行的。法律机构。作为支持,它举例说明了城市陆上发展不仅受到城市政策议程和正式的州法律的驱动,而且还受到日常实际缺乏的驱动。这使得对土地和财产的“替代”时空理解得以发展,从而抵消了非正式和非法定居点中生活的不稳定。

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  • 来源
    《Built environment》 |2018年第4期|461-476|共16页
  • 作者

    Stacey Paul;

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