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Religion, identity and education for peace: beyond the dichotomies: confessionalon-confessional and global/local

机译:宗教,认同与和平教育:超越二分法:conf悔/非ess悔和全球/地方

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摘要

Both education and religion are connected with the sense of identity. In the present global world, educators have a real challenge to be able to manage identity and diversity, the local and the global, especially in the 'cultural' subjects, fields where to learn to think is also to learn to construct an opinion (especially in order to define 'otherness', to learn to live within differences). Religious education could be, from a methodological point of view, a laboratory for an education for peace. However, we need to think beyond the dichotomy of confessionalon-confessional. A four-fold model of religious education is proposed: theocratic, national religion, secular and multi-religious. The first three are problematic for education in diversity and peace; the multi-religious option provides the best opportunity, but only if religious education is defined in a non religiocentric way, able to combine the sensibilities and points of view of different particular cultural identities, but also respecting a global, human common identity.
机译:教育和宗教都与认同感相关。在当今的全球世界中,教育者面临着一个真正的挑战,即他们必须能够管理本地和全球的身份和多样性,尤其是在“文化”学科中,要学习思考的领域也要学会构建观点(特别是在这些领域)为了定义“其他”,学习生活在差异中。从方法论的角度来看,宗教教育可以是进行和平教育的实验室。但是,我们需要超越beyond悔/非-悔的二分法。提出了四种宗教教育模式:神权,民族宗教,世俗和多元宗教。前三个问题对于多元化与和平教育是有问题的;多元宗教选择提供了最佳机会,但前提是必须以非宗教为中心的方式来定义宗教教育,既要能够结合不同特定文化身份的敏感性和观点,又要尊重全球人类共同的身份。

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