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Religious education and the feminisation of witchcraft: a study of three secondary schools in Kumasi, Ghana

机译:宗教教育与巫术女性化:对加纳库马西三所中学的研究

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This study, conducted during the summer of 2008 in Kumasi, Ghana analysed the role of religious and moral education (RME) in ameliorating the witchcraft discourse in three Ghanaian junior secondary schools. Although the syllabus acknowledges the pernicious effects of witchcraft allegations, it adopts a ‘Thou shalt not’ approach that fails to adequately grapple with the challenge. Through the use of semi-structured interviews, classroom observations and a questionnaire, pupils’ attitudes towards witchcraft were analysed. The study reveals deep-seated beliefs to the effect that women - particularly elderly females - engage in witchcraft for devious purposes. Employing the theoretical framework of Foucault’s knowledge - power symbiotic nexus, I explore the misogynous nature of the witchcraft discourse as evidenced through these responses. It is argued that RME can benefit from attending more closely to the subtle ways in which the ‘dense web’ of knowledge - power is internalised and perpetuated by pupils.View full textDownload full textKeywordsreligious and moral education, witchcraft discourse, toleranceRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/01416200.2011.592823
机译:这项于2008年夏季在加纳库马西进行的研究分析了宗教和道德教育(RME)在改善加纳三所初中巫术话语中的作用。尽管课程提纲承认巫术指控的有害影响,但它采用了“不能阻止”的方式,未能充分应对挑战。通过使用半结构化访谈,课堂观察和问卷调查,分析了学生对巫术的态度。这项研究揭示了根深蒂固的信念,即妇女(尤其是老年妇女)出于狡猾的目的从事巫术活动。我运用福柯知识的理论框架-权力共生关系,探索了巫术话语的厌恶性质,这些反应证明了这一点。有人认为,RME可以从更紧密地参与“致密网络”知识的微妙方式中受益-权力被学生内部化和永久化。查看全文下载全文关键字宗教和道德教育,巫术话语,宽容相关变量addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/01416200.2011.592823

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