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Dialogic or dialectic? The significance of ontological assumptions in research on educational dialogue

机译:对话还是辩证法?本体论假设在教育对话研究中的意义

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This article explores the relationship between ontological assumptions and studies of educational dialogue through a focus on Bakhtin's 'dialogic'. The term dialogic is frequently appropriated to a modernist framework of assumptions, in particular the neo-Vygotskian or sociocultural tradition. However, Vygotsky's theory of education is dialectic, not dialogic. From a dialogic perspective the difference between voices in dialogue is constitutive of meaning in such a way that it makes no sense to imagine 'overcoming' this difference. By contrast, due to the implicit assumption that meaning is ultimately grounded on identity rather than upon difference, the dialectic perspective applied by Vygotsky interprets differences as 'contradictions' that need to be overcome or transcended. A case study of research on exploratory talk is used to illustrate the potential for a fruitful relationship between 'high level' theory and research that is relevant to classroom practice.
机译:本文通过关注巴赫金的“对话”来探讨本体论假设与教育对话研究之间的关系。对话一词通常适用于现代主义的假设框架,尤其是新维果斯基或社会文化传统。但是,维果茨基的教育理论是辩证的,而不是对话的。从对话的角度看,对话中声音之间的差异是意义的构成,以致无法想象“克服”这种差异是没有意义的。相比之下,由于隐含的假设是意义最终取决于身份而不是基于差异,维果茨基所采用的辩证法视角将差异解释为需要克服或超越的“矛盾”。通过对探索性谈话研究的案例研究来说明“高级”理论与与课堂实践相关的研究之间富有成果的关系的潜力。

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