首页> 外文期刊>Asian Ethnicity >Burmese Indians in contemporary Burma: heritage, influence, and perceptions since 1988
【24h】

Burmese Indians in contemporary Burma: heritage, influence, and perceptions since 1988

机译:现代缅甸的缅甸印第安人:自1988年以来的传承,影响和感知

获取原文
获取原文并翻译 | 示例
           

摘要

This article seeks to explore the current role, significance and influence of Burmese Indian minorities in post-1988 Burma as well as the perceptions the Burmese indigenous society and elite have developed on them since the colonial era. British Burma (1826-1948) witnessed a massive immigration of Indian communities that disproportionately dominated Burma's colonial enterprise. A strong resentment thus arose among the Burman Buddhist majority, illustrated by the rise of a popular ‘indophobia’ phenomenon. Paroxysmal expressions of the colonial original trauma were observed through recurrent pre-independence anti-Indian riots as well as a specific and enduring linguistic patronizing classification of the ‘Kalas’ by the Burmese language. Nationalistic administrative laws, enacted by the Burmese post-independence parliamentarian and military governments, furthered the downgrading and discrimination of Burmese Indians who remain however a visible minority today, with a manifest economic weight and a strong socio-cultural presence throughout Burma. In this paper, it will, however, be argued that after years of ‘Burmanization’ processes, Burmese old-age ‘indophobic’ sentiments have turned towards more ‘islamophobic’ tendencies, now explicitly targeting the Muslim communities of Indian origin, but that it remains difficult to evaluate their impact on Burma's current policymaking.View full textDownload full textKeywordsBurma/Myanmar, Indian diaspora, Burmese Indians, indophobia, Islamophobia, India-Burma relationsRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/14631369.2010.510869
机译:本文旨在探讨1988年后缅甸裔印度裔少数民族的当前作用,意义和影响,以及自殖民时代以来缅甸土著社会和精英对他们的看法。英属缅甸(1826-1948)目睹大量印度人移民,这些人在缅甸的殖民企业中占主导地位。因此,在缅甸多数佛教徒中引起了强烈的不满,这是由一种流行的“仇视恐惧症”现象引起的。通过反复发生独立前的反印度骚乱以及缅甸语对“ Kalas”的特定且持久的语言赞助分类,可以观察到殖民地原始创伤的阵发性表达。缅甸独立后的议会和军事政府制定的民族主义行政法进一步加剧了缅甸印第安人的降级和歧视,尽管他们仍然是当今可见的少数族裔,但在整个缅甸拥有明显的经济实力和强大的社会文化影响力。然而,本文认为,经过多年的“缅甸化”进程后,缅甸的老年人“厌恶症”情绪已转向更多的“伊斯兰恐惧症”倾向,现在明确针对印度裔穆斯林社区,但仍然很难评估其对缅甸当前政策制定的影响。 &Francis Online”,services_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/14631369.2010.510869

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号