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Conscientious Objection and the State: Contextualizing the Israeli Case

机译:出于良心拒服兵役与国家:将以色列案件具体化

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The abundant writing on conscientious objection (CO) had kept one significant actor rather neglectedthe state. Relatively unexplored is the question of how democracies shape their policies toward CO. This article wishes to address this gap, focusing in particular on states that maintain conscription, and examining what accounts for their different responses to CO. Based on the Israeli case study, while drawing on comparative insights from The Federal Republic of Germany and Switzerland during the Cold War, I argue that states' treatment of CO depends primarily on the military's status and the type of roles assigned to conscription. States in which these roles are mainly functional, and the military does not enjoy, accordingly, a high symbolic status will be more inclined to formally recognize CO than states in which the military fulfills civilian-social roles and enjoys a high symbolic status. Lack of recognition, however, does not necessarily imply harshness; states of the latter sort might nonetheless accommodate CO through unofficial means. Thus, when discussing the policy towards CO a distinction is ought to be made between accommodation and recognition.
机译:关于良心拒服兵役的大量著作使一位重要的演员被忽视。相对而言,民主制是如何影响其对CO的政策的问题尚未得到探讨。本文希望解决这一差距,特别关注保持应征状态的国家,并研究导致其对CO的不同反应的原因。基于以色列的案例研究,而根据冷战期间德意志联邦共和国和瑞士的比较见解,我认为各州对一氧化碳的处理主要取决于军人的身份和应征入伍者的角色类型。这些角色主要是在职能中,而军事人员则不享有这些权利的国家,因此,具有较高象征意义的国家比起军事角色具有平民社会地位并享有较高象征地位的国家更倾向于正式承认一氧化碳。然而,缺乏承认并不一定意味着苛刻;尽管如此,后一种状态可能会通过非官方手段容纳一氧化碳。因此,在讨论CO的政策时,应该在适应和认可之间进行区分。

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