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The metaphorical expression of Nature in Jorn Utzon's design for the Sydney Opera House

机译:Jorn Utzon在悉尼歌剧院的设计中自然的隐喻表达

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Utzon's early perception of Chinese architecture was nurtured by Siren's study on the subject within the ethos of Nordic national romanticism and the idea of unifying Nature and ancient cultures, as championed by the Theosophical Society. Through Siren's work, Utzon understood Chinese building culture as an expression of the sacredness and transcendence of Nature and Chinese architecture as a dualistic synthesis and metaphorical expression of Natural dynamic harmony. Siren's study also stimulated Utzon's interests in historical monuments and city planning of Imperial Beijing. These were conducive to Utzon's intense interest in the platform cultures around the world, and ultimately contributed to his conceptualisation of Chinese architecture as a monumental roof/earthwork juxtaposition - the key concept in his Sydney Opera House design. More importantly, Utzon's understanding of Chinese architecture contributed to the philosophical ideas expressed in his Sydney Opera House design: bringing back Nature to modern society through architecture, as stated in his 'Platforms and Plateaus' manifesto. Utzon did not, however, simply imitate Chinese built forms in the Opera House design. In Chinese architecture he found a metaphorical expression of Nature in general, with an aesthetic principle of dualism in particular. These concepts provide a structure through which Utzon could articulate his own felt response to the site of the Opera House, and from which he could develop his design around architectural forms analogous to those of Chinese architecture. In his design, Utzon could find a representation both of natural phenomena -clouds, sky, earth - and Chinese building culture. Since Utzon's forced departure from the Sydney Opera House project in 1966, none of his proposal for its interior has been realised. Utzon's perception and application of ideas associated with Chinese building culture should be considered in future restoration of the Sydney Opera House.
机译:Urenson对中国建筑的早期理解是受Siren在神灵学会倡导的北欧民族浪漫主义精神以及自然与古代文化统一思想的研究中培养的。通过席琳的作品,乌松将中国建筑文化理解为自然的神圣与超越,而中国建筑则理解为自然动态和谐的二元综合与隐喻表达。塞伦的研究还激发了Utzon对北京故宫的历史古迹和城市规划的兴趣。这些都有助于Utzon对世界各地的平台文化产生浓厚的兴趣,并最终有助于他将中国建筑概念化为具有纪念意义的屋顶/土方并置,这是他在悉尼歌剧院设计中的关键概念。更重要的是,Utzon对中国建筑的理解促进了他在悉尼歌剧院设计中表达的哲学思想:如他的“平台与高原”宣言中所述,通过建筑将自然带回了现代社会。但是,Utzon并没有在歌剧院的设计中简单地模仿中国的建筑形式。在中国建筑中,他发现了大自然的隐喻表达,尤其是具有二元论的美学原理。这些概念提供了一种结构,通过这种结构,Utzon可以表达自己对歌剧院所在地的感觉,并可以从中围绕类似于中国建筑的建筑形式来发展自己的设计。在他的设计中,Utzon可以找到自然现象(云,天空,地球)和中国建筑文化的代表。自1966年Utzon被迫离开悉尼歌剧院项目以来,他关于室内装饰的提议都没有实现。在未来修复悉尼歌剧院时,应考虑Utzon对中国建筑文化的看法的理解和运用。

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