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From Japanese tradition towards new subjectivity in the architecture of Kengo Kuma and Toyo Ito

机译:从日本传统到towards研吾(Kengo Kuma)和伊藤东洋(Toyo Ito)建筑的新主观性

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摘要

The Japanese architects Kengo Kuma and Toyo Ito work with the formation of mental processes, which include spatial perceptions, but also haptic experiences. In this regard, they both connect to the Japanese architectural tradition. Therefore, it is interesting to compare their work, especially since visually the architecture of these two architects differs. However, through staged, unexpected and changeable experiences of materiality and spatial organisation - interacting in dynamic flow with the surroundings - similar mental processes are evoked when conceiving and perceiving their architecture that are an integral part of the ongoing processes to transform their architecture into 'abstractions'. The point of departure for being involved in these similar, processual stage-settings is the creation of uncompleted experiences of wonder; a void, which is recognised from the traditional Japanese expressions for beauty - shibui and yugen - and described by Soetsu Yanagi as a hidden, subjective beauty. This in turn leads to a new subjectivity in connection with traditional Japanese conceptions of space, where space is a subjective perception and a changeable process in the mind of the beholder, and not an outside object. The references to the architectural tradition include the villa and the garden of Katsura and the architect Kazuo Shinohara, who opposed and criticised Western Modernism with the basis in his own Japanese tradition.
机译:日本建筑师Ken研吾(Kengo Kuma)和伊藤东洋(Toyo Ito)致力于精神过程的形成,这些过程包括空间感知以及触觉体验。在这方面,它们都与日本的建筑传统息息相关。因此,比较他们的工作很有趣,特别是因为在视觉上这两位建筑师的体系结构有所不同。但是,通过分阶段,意外和可变的物质性和空间组织体验-在动态流动中与周围环境互动-构想和感知其建筑时,会引发类似的心理过程,这是正在进行的将其建筑转化为“抽象”过程的组成部分'。参与这些类似的过程性阶段设置的出发点是创造未完成的奇观。虚空,从日本传统的美式表达(涩谷和汤根)中可以识别出来,柳谷准月(Soetsu Yanagi)将其描述为一种隐藏的主观美。反过来,这又导致了与日本传统的空间观念有关的新的主观性,在空间观念中,空间是观者心目中的主观感知和变化的过程,而不是外部物体。对建筑传统的提及包括桂的别墅和花园以及建筑师筱原一夫,他们以自己的日本传统为基础反对和批评西方现代主义。

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